TRANSLATING
THE FULL Qorib FATHUL
THE BOOK OF
SCHOOLS FIQIH SYAFI'I
TRANSLATING
FATHUL Qorib lenkap WITH ENGLIS LKiS (MERE)
WORKS
Shaykh Muhammad Al Ghazi Qosim
(Lectures
MATAN Taqrib)
AL IMAM
AHMAD BIN AL ALLAMA Husain
AL MASYHUR
BI ABI DIRTY '
ROHIMAHULLAHUTAALA
AMIN
INTRODUCTION
Praise and
adulation just right and belongs to Allah, who said: "The word of your
Lord (the Qur'an), as a true and fair sentence. No one can change - phrases Him
and He Who heareth and knoweth all things. " (QS. Al-An'am: 115). True in
all the news and just in all the commands and prohibitions.
May peace
and blessings of Ar Rohman lover; Muhammad bin Abdillah who has said:
"Whoever desired by Allah SWT's good, then He is the Exalted will
memfaqihkan him on religion".
We present
a paper to be presented to the reader is in the books of fiqh Madzhab
rohimahulloh wrote Imam Shafi'i, which the FATHUL Qorib FI AL MUJIB Yarhi
ALFADZI AT Taqrib. We will show gradually, little by little, until finally I
hope I can give the full picture yet Madzhab general jurisprudence. Amen.
The method
that I do is very simple, namely:
Translate
the book, with a mark [...] the original Matan the book At Taqriib and let no
sign of [...] for Syarh translation / explanation.
Notes on
some sentences that Allah taqdirkan easy for me. Note this is sometimes in the
form of
a. Mention
understanding and concise explanations.
b. Mention
the proposition that a witness to the problem or the opinion.
c.
Determination strong opinion on an issue, this is done when the opinion of
schools is
weak outlook
opinion on the arguments and reasons.
Thus this
introduction I hope this work into good deeds for the writer, lecturer,
translator and all readers. Amen.
May peace
and blessings of Apostle, family, friends and all the people who took his
sunnah. Aamiin.
***
The name of
God the Merciful
Shaykh Al
Imam Al 'Alim Al' Alamah Shamsuddin Abu Abdillah Muhammad Shafi bin Qosim As
-Semoga Allah bestow mercy and keridlhoannya sahilin said:
Entire
praise Allah just right, start with hamdalah because hope blessing, because it
is the beginning of every important affair, cover every praise that diijabah,
and the final expression of the believers in heaven, village reward. I praise
Him who has given taufiq to all that He wills from among the servants, to
tafaquh in accordance with the religion that pleases. I bersholawat and ask for
the safety of the noblest creature, the prince of the messenger Muhammad, who
said:
From God to
do good Rulings in religion
"Whoever
Allah Ta'ala wills He will be good so explaining it in religion." (Hadith
Bukhari [71], Muslim [1037]), as well as peace and blessings to all followers
and friends, as long as there are people who dhikr and the people who are
negligent.
Then, this
book is very concise and coherent, the book I called the At Taqrib, with hopes
of beginners can take benefits which the shari'ah branches and religious
issues, and become a medium for happiness on the Day of Judgment, and
bermanfa'at for the servant of the people of Islam. Indeed, He is most Hearing
requests servant, Supreme Close, Most grant, people who do not intend it to be
in vain "If you ask my servant, then surely I am very near". (QS. Al
Baqoroh: 186).
Know !, in
most text books on muqoddimahnya sometimes penamaanya with AT Taqrib and
sometimes also with GHOYATUL IKHTISHOR, therefore I was manamainya with two
names, first Fath Qorib FI AL MUJIB SYARHI ALFADZI AT Taqrib, both MUKHTAR FI
AL AL qaul SYARHI GHOYATIL IKHTISHOR.
***
As Shaykh
Al Imam Abu Dion, and also known by the name of Abi Shuja 'Syihabul millah ward
dien Ahmad bin Al-Hussain bin Ahmad Al Ashfahaniy -semoga reproduce the
outpouring of God's mercy and keridlhoan him, and put him in the highest heaven
say:
[Bismillahirrohmaanirrohim]
I begin this article Allah is the name for the Essence of the Mandatory
Existence 'wajibul form of' Ar Ar Rohman more expressed than Rohim.
[Al Hamdu]
is praise to God with beauty / goodness accompanied aggrandizement. [Robbi] is
the Most Mastering. [Al 'Aalam] with difatahkan, it sebagimana opinion of Ibn
Malik: noun plural specially used for understanding, not entirely. Singular
'baada with difathahkan letter lam, it was the name of other than Allah SWT and
plural specifically for that reason.
[And the
ridge Allah] and prayers [on pengulu us, the Prophet Muhammad] it with a
glottal stop and not with a glottal stop is the man who provided him with the
revelation that he was practicing law even if not commanded him to say, so if
he is ordered to submit the Prophet and Prophet. Pour it means peace and
blessings upon him. Muhammad is the name taken from the mass maf'ul al
mudlho'af al 'ain. And he is a representative of his or her 'athof bayan. [And]
to [Sacred Family], they are as disclosed As Shafi: The family of believers
from Bani Hashim and Bani Al Mutholib, An Nawawi said and select it: They are
all Muslims. Hopefully his story is taken from the word ath Gernade Ta'ala:
"and to purify you with a thorough cleansing" (QS. Al Ahzab: 33). [And]
for [his friends], it is the plural of shohibun prophet. And his word
[entirely] is takid 'confirmation' of shohabat.
Then the
author states that he wrote this summary as a request, in his words: [partially
'al asdhiqo' sahabtku friends asked me], it plural of shodiiq. And his words:
[may Allah Almighty keep them], it is a sentence of Du'a. [That I may make a
summary], it is something a little lafadznya and much meaning [in the
jurisprudence], it is meaningful understanding of language, while in the term
is the knowledge of the laws Syar'iyah 'amaliyah cultivated from the detailed
arguments dailnya . [Madzhab Al Imam] noble, mujtahid, helper sunnah and
religion, Abu Abd Allah Muhammad ibn Idris ibn Al-Abbas ibn Uthman bin Shafi.
[Ash-Shafi'i] was born in Gaza in 150 H and d [hopefully shed her grace and
keridlhoanNya] Friday, the end of the month of Rajab in 204 H.
Mensifati
authors summarized by the vagaries of nature, such as [at the top end of the
summary and summary] and the words al ghoyah and Nihayah have close meaning, so
too al ikhtisor and al Ijaz, between nature anyway [closer understanding of the
students] to the branch of jurisprudence [for study it and make it easier for
beginners to memorize] the menghadirkannya of memorization for those who wish
to memorize summary fiq science. [And] some friends ask anyway so I [multiply
therein] which in summary is [divisions] Preservation and Fiqhiyyah [and] of
[limiting] the carefully [to determine] are mandatory, and other mandzub both.
[And I'm willing to grant the] request for [expecting reward] of Allah SWT to
write a summary of this effort. [Hope only to Allah the Exalted high] in
keutamaanNya- -of help to complete this summary, and [also hope only to Allah,
to mendafatkan permission to the truth], it is the opposite of one. [Lo] Ta'ala
[over everything that pleases wanted [the Most Affordable] the Supreme Grin [to
his servants and He is the Subtle, the Knower] condition of his servants. The
first is taken from the word Ta'ala "God is gracious to his servants"
(QS. Ash Shura: 19), both taken from the word Ta'ala "And He is
All-Knowing, All-Wise in progress" (QS. Al An'am: 18), and al Latif al
Khobir are two names among the names of Allah SWT. The first meaning 'al Latif'
who knows everything in detail and problem-the problem, it sometimes dimutlakan
also on soft Maha meaning to them, then Allah is Aware of his servants and
places the needs / requirements / desire to tender their All- them. Meaning
that both have close meaning to the first, said: khobartu asysyaia akhbarohu fa
be bihi khobiirun, the know.
***
[1] Shaikh
is masdar of syaa-kho, said syaa-ko - yasyii-ku - syaikhon, it is the language
of people who have passed the age of forty years. Man while in his mother's
womb is called a fetus, because it is hidden and hindered, after being born is
called athiflu, dzuriyyah, and shobiy. After puberty called Nayaab and
Ragamukti. After thirty years of age called BAHUL. After forty years if male is
called a sheikh, and when she called syaikhoh. As the term is a person who has
attained the position oranr who has priority, though still a child. (See
Hasyiyah Baajuuriy Qosim, Daaru Ihya al Pole al 'Arobiyyah, p. 3).
[2] In
language al muttaba '(followed), while in terms of legitimate person to serve
as an example. (Ibid).
[3] Meaning
that has a lot of knowledge. (Ibid).
[4] He died
in the year 918 H.
[5] Qodiy
Abu Suja was born in the year 434 AH (1041 AD), and died in 592 AH (1197 AD)
may Allah bless and exalt rank, Amen
[6] Author
rohimahulloh wrote his treatise begin with bismillah because:
Following
the book of Allah, it is the first verse of Surat al-Fatiha, part of an Naml
letter and a paragraph mustaqillah of other letters; namely as a separator
between letters, except between letters and letter of al-Anfal Al Baroah.
Following
the Sunnah of the Messenger Alai 'alaihi wa sallam, sebagimana al Bukhari's
Sahih hadith of Abu Sufyan about the king's letter Alai' alaihi wa sallam to
pemdesar Romwai country, as well as hadith Miswar about Hudaibia agreement.
Following
the custom of the priest in writing books and articles, as disclosed by Ibn
Hajar in Fath Al Asqolaniy Bari Sharh Sahih Al Bukhari [6].
As for the
hadith which states: "Every important matters that are not preceded by
Bismillahirrohmanirrohim then disconnected" and that convey the same or
such with the hadith Dlhoif / weak. Among the Al-Haafiz Ibn Hajar menghukuminya
As Shafi, As Syakhowiy and others.
Reading law
Bismillah.
It is
divided in five laws:
Sunnah in
all matters that have significant value, we are not leaning on the above
hadith, but as a follow-on actions form habits of the Prophet and the scholars;
inheritors of the prophets. And the first to write a complete sentence at the
beginning Bismillahirrohmanirrohim treatise / letter of Solomon 'peace be upon
him.
Will do
something illegal when the illicit substance, such as when going to drink khomr
/ intoxicants, adultery and so forth. Riddah even feared because no form of
harassment on NGABAR sentence itself.
IT IS IT IS
when'll do that in Essence, such as when they smoke to argue prohibited. Or
when he would see his wife according to the pubic schools; but this opinion is
weak, will explain to the Book of Nikah God willing.
Mandatory
while praying, because he part of the letter of al-Fatihah.
Permissible
when going to work on something that does not have significant value, such as
when it will move goods and others.
Thus among
the explanation given by the majority of the scholars, may Allah have mercy
upon the deceased, and keep that still live in the mortal realm.
[7] Lafadz
الله is a'rofu lma'arif 'alal ithlaq, the most known name in all places and
times; so when mentioned the name الله understand the mind-matter of who He is;
He is Allah, the Rabb of the Nature; Creator, manager of the Universe, Giver
Rizki; And He Who berhaq in worship. It was also said lafadz الله is Ismun
'a-dzom, because it is the name most mentioned in the Qur'an, or for any name
that comes after that is her nature.
[8] As is
well known by seekers of knowledge, when we believe in God then we assign their
God, then know that Allah SWT wajibul the form li dzatihi, which is not
preceded by the absence and not I. He ended with the absence of Y is wajibul
lidzatihi form [this chapter khobar], in contrast to the creature, the creature
because it is not compulsory and not something that is forbidden; Because,
suppose that the creature is something that must then be preceded by the
absence, the absence of which predate the existence of creatures is an
indication that it is not a must, but is something that is allowed but not
required (can), (and) nor forbidden ; Because God has created and hold it. Then
something mumtani '(forbidden) did not become \ created, then this indicates
that the creature is wujudun jaizun (there is something that is possible),
preceded absence, the absence will be spotted and weaknesses, will participate.
[9] Imam
Ibn Qoyyim rohimahulloh wrote the opinion that [الرحمن] shows the natures of
the U. The Essence [الرحيم] is shown in association with the congregation; It
is therefore not found in the Qur'an name Ar-Rohman in kedaan muta'adi; U Allah
said: ((وكان الله بالمؤمنين رحيما)) [Al Ahzab: 43]. And who said
"رحمانا". What a good opinion in matters of alleged differences
between the two.
[10] (ال)
"Alif and lam" in the word is lil-istighroq الحمد. In addition there
is also the opinion that the ال liljinsi, meaning: That all (kinds of) the
perfect compliment is for Allah; If so, then it contains a permanent
consequences praised everything from the perfect properties for Allah Most
Beautiful nan U.
Where is
Allah be praised. Imam As Syanqhity rohimahulloh wrote when interpreting the
letter of Al Fatihah said: "In Hamd (praise) are not mentioned dzorof days
or even dzorof eat. It has been mentioned in the letter of Ar-Rum that dzhorof
eat it is heaven and earth: "His is the praise in the heavens and on
earth"; It is also stated in the letter Al Qhosos that is dzhorof dzhorof
his time, namely in the world and in the Hereafter, U He said: "And He is
Allah: there is no god except He Haq, His is the praise in the world and in the
hereafter .
Variety
praise collected within five vertices:
Jalla Allah
wa 'ala commendable in independence in rububiyah that no partner for him; and
commendable desire in traces rububiyah on all of its creatures.
Jalla Allah
wa 'ala commendable in uluhiyyahNya (rights of divinity) of all creatures; And
Allah's is the only one who deserves to be worshiped, without allies in it.
Jalla Allah
wa 'ala commendable because of His names are beautiful and His attributes are
high.
Jalla Allah
wa 'ala praised for Shari'ah, the commands and prohibitions.
Jalla Allah
wa 'ala commendable in provisions and His decree and all the things that went
in kauniyah sunnah (-Penan natural law).
Difference
Between Hamdu with Madhu. Al Hamdu preach the good that was praised by about
love and glorification. While Al Madhu simply preach without coupled with love
and adoration.
Difference
Between hamad (praise) and tsana (flattery). Most of the scholars do not
distinguish between hamd with tsana. Shaykh Muhammad bin Salih Al-Uthaymeen
rohimahulloh wrote saying: "Al-hamdu is mensifati complimented with
perfection coupled with love and glorification, if the nature of perfection
that is repeated then be tsana (flattery).
[11] (عالم)
'aalam', he is isim kind, he could be Mustaq of 'Ash Grove or from the word'
science. Both are acceptable meaning, sebagimana expressed by al Baghowi
rohimahulloh wrote in the book of commentary. If taken from the first it was
said: 'Nature is the' Spring Lodge (sign) the existence of Allah. If taken from
the second ('science) then said: Given the nature of man be unaware of Allah
Subhanahu wa Ta'ala, or: «Allah did not create a' nature but based on perfect
knowledge». The second meaning is valid / correct.
[12] When
the hamzah the purposes (النبيء) then it is taken from (النبأ) an-naba which
means al khobar 'news; Because the prophet informed and preach, notified of the
creatures of Allah and informs. If no intention Hamzah (النبي), he was taken
from (النبوة) meaningful (الإرتفاع) al irtifa ', as the prophet of a high
status. So both these meanings can be used. Allohu 'nature.
[13] That
is a confirmation of the word Muhammad.
[14] Anyone
who has ever assembled by the prophet Alai 'alaihi wa sallam in faith and die
in such circumstances, although never punctuated with riddah.
[15] The
word writer rohimahulloh wrote: He (Allah SWT) wills over any Supreme Being
able. It would be nice if the author says: "Verily, Allah is All-Able to
do all things» for several reasons:
The words:
«Surely Allah is Most Able to do all things» is a sentence which Allah
mentioned in the Holy Qur'an, eg see letter ath Tholaq: 21.
Words like
these are the words of the famous and popularized by the deviant group. While
our obligation menyelisihi their deviations.
Words such
as these contain false consequences, which stipulates that only God can do as
He pleases, while that which is not God, then He will not be able to do it. Whereas
in the verses of the Qur'an Allah Almighty Lord to associate a desired and the
undesired occurrence, please see the Al An'am verse 65). Details of this issue
please refer to the explanation of the Salaf in the books of Aqeedah.
Book ahkami
thoharoh
Definition
1 Book by
language means collecting
Meanwhile,
according to the terms is a collection of some of the legal
2 Thoharoh
derived from the word meaning purification anadhofatu
Meanwhile,
according to a term means a lawful act which makes her prayers as wudzu,
shower, tayamum, and eliminate najis.sedangkan tuharo to read dzumah to'nya
meaningful tool for purification.
# Air
Water
legitimate use for toharoh No 7:
Sky water
(water that turan from the sky / rain)
Sea water
(salt water)
River water
(freshwater)
Spring
water (water that comes out of the earth)
Water snow
/ ice water
Well water
Dew
Seventh
water in said water that falls from the sky and out of the earth from the
origin of the creation of some of the properties of the water.
Then the
water is divided into 4 sections:
Holy water
is water that has not purify isti'mal (not used pure as required) or water
mutlaq
Holy water
to purify but makruh used in the body is not in the clothes that menggumakan
heated water container is not made of gold or silver. But when it is cold then
there goes kemakruhanya properties, according to Imam Nawawi also dimakruhkan
use water very hot or very cold because the make imperfect purification.
Holy water
to purify the water but not musta'mal .air which has been used to remove
impurities or to bersuci.walaupun not change the size of the water that smelled
of rose water .Seprti.
Air
polluted water that has been exposed to water polluted with feces there are two
parts:
Wlapun exposed to unclean water does not
change the water less than two school.
Water is more than two school but changed
either a lot or a little.
Two schools
according Baghdat size of 500 kathi, whereas according to Imam Nawawi is 180
dirhams.
according
to the author of the book there is a holy water but are forbidden to use or
drink water in ghosob.
(ARTICLE)
An exposed
to unclean and a sacred with in sama'dan a saint who could not
Animal
skins can be sacred invitation in the same way 'same animals that eat its meat
or not.
The
procedure for using a tanning items can eliminate the blood or the like, by
using a so Sepet, such as wood used trenggali although it is unclean as the
articles are pigeon droppings can already be used to behave '.
The tanning
procedure that is:
Remove
residual meat and rotten smell while the rotten smell manghilangkan way to
eliminate blood or flesh stuck to the skin.
Wear
something abusive or astringent taste.
Leather dog
and pig skin can not holy, despite being in the same '
(ARTICLE)
Siwak
Siwak is
part of his sunna wudzu while the tool is in use antuk Siwak is wood iro '.
Siwak is an
Islamic law every time, but makruh for a fasting person either fardzu or sunna
ie after the sun perpendicular Hangga shifted slightly to the west. The Makruh
nature is gone after sunset.
Siwak in
the way it is in four areas:
When the
smell of the mouth, due to silent for a long time (sleep), leaving the old
eating (fasting) and Meakan something smells bad like, onion, red onion, banana
and others.
When I wake
up
When will
the prayer
When going
to read al quran
Disunahkan
in holding students' it with the right hand and in starting from the right
side.
(ARTICLE)
Fardzunya
wudzu
Fardzunya wudzu No 6:
Intention
by Personality 'means menyengaja do something (intention) and accompanied do
something. The intention in wudzu do when washing face most awal.niat done
because to eliminate unclean or to berwudzu or to purify from hadas
Washing
face, limits ranging from head of hair growth until down..and jaw bone of the
right ear nipple to nipple telanga left.
Washing
your hands until both elbows, when people do not have elbows that person
conjecture in the handwashing, one must also get rid of something that
manghalangi water seep into the skin.
Rubbed
portion of the head.
Washing the
feet up to the ankles, even though the person who berwudzu wear socks (muzah),
then a wash and wipe toes.
Tartib,
when people forget or do not tartib berwudzu then wudzunya invalid.
(ARTICLE)
Her Sunni
wudzu
Her Sunni
wudzu there are 10 things:
Read
basmalah, when a forgotten and remembered reading basmalah amidst wudzu and
read basmalah in the middle wudzu mak a still gets sunahnya wudzu, tetepi when
remembering when wudzu been completed and read basmalah then basmalah not
count.
Wash their
hands up to the wrists subelam rinsed three times.
Rinsing
after washing the hands.
Sucking air
into the nose and then remove it.
Wiping the
whole head, when people who wear a turban, the mandatory off.
Wiping the
inside and outside of the ear by using water as for the way that the fingers at
the input to the ear and rotate the finger, until the folds of the ear.
Wash the
sidelines whisker.
Wash
between the fingers.
Wash the
sidelines toes., Initiated the procedure while putting little finger of the
left hand under the left foot and behind her.
Putting the
right side member.
Mushanef
add a Sunni-sunahnya wudzu namely:
Washed 3
times wudzu members
Continually,
when members of one already in the washing then proceed further washings member
is not to dry
(ARTICLE)
Istinjaa
'and enter the settings wc
A
Definition
Istinjak is
to rid yourself of all the dirt out of the qubul and anal human urine and feces
by using water or rocks.
- In
priority when CLEANSE using new stone and water three times a splash.
- And who
is allowed to condense CLEANSE water or some stone or disunahkan menigakalikan
when CLEANSE.
- People
who CLEANSE it more important to use water from the use of stone for
eliminating bias impure water (color, taste an baud) to be sacred.
* Terms
CLEANSE using stone
v Goods or
unclean dried out yet
v Not moved
from its place
v There is
a new
"Prohibit
prohibition of waste Wish"
Can not
face direction and turn mecca when waste in open spaces hajad
And are
allowed when defecating in places that have been provided (wc)
Sunna when
refrain from shitting in a quiet or calm water
And
Dimakruhkan shitting in place or a little water
The
expensive duang celebrations under fruiting trees
Banned
shitting in the street who often skipped human
Banned
shitting in human resting place
The
expensive shitting in holes facing the sun and the earth (leng)
No talking
when defecating except dzorurot like seeing the snake and the snake is
approaching.
Imam Nawawi
(book roudzoh)
Dimakruhkan
when defecating facing the sun and the moon
In the book
of Ibn Taymiyyah's not in IT IS
The book
tahqiq Dimakruhkan
(ARTICLE)
Things
wudzudi damage caused by impurity
Annuls wudzu are five:
The exit of
something from one of the two (dubur dan qubul) of people who berwudzu
and life, which is usually as small or large bowel, or something rare like
darah'batu it also unclean or exit the sacred items such as maggots, except
semen which caused the pliers out mimpidalam sitting down
Lost his
mind due to motion sickness, mental illness, epilepsy
Sleep is
not set seat
Leather
meets men and women who are not mahram, even though it was already mati.Yang
question is the convergence of male skin and perumpuan already Baligh .Muhrim
is an unclean in marriage because nasab single, Suson single or in-laws.
(Without using a barrier)
Adam child
touching pussy using palms, from yourself or another person, male or female,
large or small, living or dead. And touching the anus kolongan also cancel
wudzu.
(ARTICLE)
Things to
oblige bathroom
There is a problem that requires 6:
Convergence
of male genitalia with women, although not eject semen
Secrete
semen although little or a lot, with jima 'or not jima', in a state of sleep or
unconscious, with lust or not, from the road in adatkan or not.
Off unless
martyrdom (death of people in upholding the religion of Islam)
Menstruation
in women, menstruation is blood coming out of her vagina, which is aged nine
years
Childbirth,
blood loss after giving birth
Give birth
(ARTICLE)
Fardzunya
bath
Fardzunya bath was there 2:
Intention,
then the intention was to menghilngkan impurity junub junub and menstruation
and childbirth the intention was to get rid of menstrual impurity or nifas.niat
done during the first wash or spray times.If people who do intention bathroom
after her shower then flush the body should The .Sebelum we bathe your
birthday, we recommended removing impurities that exist in our bodies
(according to the chief Rofi'i), while according to the chief nawawi it does
not eliminate any stool
Flush the
entire limb (from top of hair to the top of the toes) and if the person wearing
it is required to remove the coil of the coil .and obliged to wash the case or
the part that looks like the ear, nose pug, sidelines iqud body (sex men who
have not been circumcised) farjinya women look when squatting.
(ARTICLE)
Sunni
bathroom
Showers were in sunahkan there are
14:
Friday bath
(bath which is done because it will perform Friday prayer) while the time to do
the bath is from dawn Sodiq to be prayed Friday
Bath Eid
and Eid al-Adha, the time from midnight Eid or Eid al-Adha to be praying feast
Bath during
a solar eclipse and lunar eclipse
Bath bathe
the corpse because we are Muslims or infidels
Bathing
people who are new to Islam
Shower for
those who will be ihram ihram .and when no water is then as penggantanya
tayamum, the law allowed
Shower when
going into the city in Makkah for pilgrimage, the Hajj or Umrah.
Bathroom
when staying at `Arafat will on 9 Dzulhijah
Bath
because staying in Muzdalifah
Shower when
going threw jumroh on tasrik (11,12,13 Dzulhijah)
Will throw
a shower when jumrah aqobah celebrate today (yaumul nahr)
Bathroom
when will wuquf
Bathing
will towaf (ifadzah, Farwell, Arrival)
Bathing
sunrise
(ARTICLE)
tayamum
According tayamum language means
menyengaja, while according to the term means wiping the face and two hands to
use the sacred dust and with the conditions specified, instead wudzu or shower.
Star-syarat
tayamum:
The
existence udzur which caused traveling or sick
In doing
tayamum must have time to pray so if tayamum done before entering the prayer
time, the prayers invalid
The
existence udzur use water, because worry if using water on the go or hawatir if
any wild animals, enemies or against his property from thieves
Must use pure
dust and purify except wet dust, dust obtained from ghosob, grave dust, dust
mixed with sacred items such as dust mixed with flour, sand, kapurpecahan
precarious, gravel and also may not use dust already musta 'mall
Fardzunya
tayamum No 4:
Intentions,
done when wiping the face and pronounced in the liver
Wiping the
face
Rubbing
both hands to elbows
Tartib
(sequence-sequence) if not orderly then tayamumnya invalid.
Sunni
tayamum:
Read
Basmallah
Putting
members of the right and left mengahirkan members
Putting on
the face
Crea- (urut
/)
Annuls
tayamum:
All annuls
wudzu also cancel tayamum
See or find
water before prayers, when looking at the water before tekbirotul AKhram then
Morals and prayers be valid in lanjukkan
Apostate
(out of Islam)
If the
person who tayamum wear bandages, the bandages should be removed, and if
membahayakana to remove the bandage then simply rubbed the bandage
Tayamum
only done for one-time prayer fardzu, between one another tawaf, the Friday
prayer sermon and two Friday
(ARTICLE)
Various
ways of eliminating impurities and
Unclean according to language is
something that is disgusting, whereas according to the term is something haram
like
Things to
liquid (blood, vomit vomit and pus), every thing that comes out of the anus and
qubul except mani
Carcasses
and all parts of the skin, hair, and bones except human carrion, fish and
locusts
Part of a
separate living hawan except that the origin of humans, fish and locusts
Wash urine
and feces was obligatory except urine boys who were not eating and not drinking
water except ation, and had not eaten anything that adds strength.
Urine baby
boy can be removed by means of water to flush the affected limb is unclean, but
it is different with a baby girl due including mukhafafah unclean.
Blood or
pus on clothing or body, but only a few remain valid for prayer.
Animals
that do not have blood in his body menalir Yag die like flies into the water so
the water is not unclean, but if the carrion flies that much and to be able to
change the color of the water, the water will be unclean, and if the water
appears animals such as uget-uget then the water is unclean
All animals
were basically the sacred except dogs and babidan everything in keliarkan dogs
and pigs unclean law mughaladhah
All bodies
are unclean except human remains, iakn, and grasshoppers, the third body was
sacred.
While
eliminating unclean because in licking dog or a pig that is washed with pure
water 7 times and one of the seven sacred use dust.
And when
washed with running water and turbid, then it is sufficient and do not need to
use the dust again, as main wash three times at last, after washing seven times
with mixed dust.
Things bias
becomes holy shit that is the way to silence her something to change shape
(rot) like wine when it became cukak by itself without being given something in
the wine, and when the wine is already a sacred container of liquor is then
joined to become holy.
(ARTICLE)
Wiping
socks (muzah)
Stroking socks (Kūzah) in wudzu it is
permissible, but in a legal way ferdzu or not allowed, and in eliminating
stools are also not allowed when a edang junub or leg is injured apbila people
expect or hope for in swab instead washing the feet, then the law can not
however be able to wash his feet, rubbing two Kūzah the ruling allowed, but if
only one of the swab Kūzah it is not allowed except for people who do not have
a leg (deformed)
Terms
washed two Kūzah:
A person
dressed in situations Kūzah be holy, if the person wearing Kūzah in a state of
ritual impurity and impurity before your feet rubbed Kūzah Kūzah then if the
law is valid.
Muzah
talapak should be able to cover the legs and ankles, and if muzah less (insufficient)
to ankles then the law should not be to wipe muzah.
Muzah
should be used in people who are traveling or rush on its needs as a break in
traveling.
Muzah must
be able to withstand water or do not absorb water
Muzah in
use should be sacred.
As for
those who can wipe Kūzah two is
Bertempet
people who live and time of day
People who
travel and time three days in a row
As for the
matter of that time is of the impurity and the last until after wearing muzah
hadasnya.
While
people who travel but for evil purposes, it can be wiped away rafters / Kūzah
as well as those who lived / live brtenpat.
As for
those who remain or lasted hadastnyasetelah wear kaoskaki and before prayers.
Hadast then when that person can perform ablutions for wiping Kūzah.
If one is
still in the house and rubbed muzah then that person go / person who is rubbed
on the way, then bertampat living / habitation no one day and one night, then
that person must complete a sweep earlier as well as those who mukim.
Mandatory
in cases when rubbed muzah swab is rubbed outer shirt and smears is sufficient
to it but not on the side of the heel shirt shirt / shirt underneath.
Sunahnya
mengusapkaoskaki when ablution is spreading toes
Wiping
muzah bias becomes void when
People who
rubbed the release muzah
People who
rubbed the release muzah because tear.
People who
swiped junub / period / childbed
Menstrual
blood
Blood that
finished at the time of menstruation. Ie children aged 9 years or older and
children were put out of menstrual blood in a healthy state is not due to the
disease and not caused childbirth
As for the
color red menstrual blood that is very black and hot so be very painful.
Blood
purity
Blood
ejected stelah woman giving birth, while the blood that comes out along with
the birth of a child or before the birth of the child is not biased is not
biased said puerperal blood.
Blood
istikhadhoh
Blood
ejected female genitals outside of menstruation and childbirth and those who
give blood istihadhoh in unhealthy conditions (sick).
The timing of
menstrual blood, childbirth, istihadhoh.
Menstrual
blood
Menstrual
blood out at least one day and one night (24 hours) without stopping long
menstrual blood keluarpaling 15 days 15 nights in terms bleeding within 15 days
in the count and add up if there are 24 hours then said wench menstruation. And
if beluma da 24 hours then said darahistihadhoh generally menstrual blood out
6a days or 7 days
Blood
purity
Postpartum
blood at least out of the most lam kecrotan and 60 days post-partum blood
generally out 40 days
Time is
sacred
At least
two menstrual holy time between the 15 days and there is no limit to the length
of the sacred. Usually if menstrual 6 days max 24 days and if the sacred
menstrual 7 days then the holy 23 days. As for women who menstruate at least
age is 9 years.
The
pregnant woman is at least 6 months pregnant two days and the duration is 4
years old and is generally 9 months
Many things
for someone who menstruation and childbirth
Haram al
quran reading
Illegal
touching and bring Qur'an
Haram
mosque
Haram towaf
good compulsory or sunna
Illicit
intercourse
Haram
enjoyed goods between knees and navel
Illegal
conduct either mandatory or sunnah prayers
Illegal
either mandatory or sunnah fasting.
Things that
are forbidden for people who junub
Illegal
conduct mandatory or sunnah prayers
Haram al
quran reading
Illegal
touch and bring Qur'an
Haram towaf
compulsory or voluntary
Illegal
logging in the mosque
Things that
are forbidden for people who berhadast
Illegal
either mandatory or sunnah prayers
Haram towaf
good compulsory or voluntary
Illegal
carrying or touching the Qur'an
Book
ahkamis solat
A sense
Prayers
according to the language it means is prayer, while according to the term means
is speech and movement that begins takbirotul ikhrom and diahiri invitation
greetings with the requirements that have been specified.
Prayers are
enjoined that there are 5 times
Midday
prayer. (Called midday as the sun clearly in the middle of the sky). Onset time
is of condongnya midday sun from the middle of the sky and the shadow of an
object is finally time timur.sedangkan apbila midday is no shadow goods are
goods the same length as the original item, shadow literally means a barrier
Asr
(approaching the setting of the eye) has 5 time .salat Asr
The main
time (early time Asr)
time in
perboleh (near the time of the setting sun themselves)
When
selecting
time can
without Dimakruhkan
time haram
maghrib
(time of sunset) from sundown valvular loss of red clouds.
Isha
'(starting from the setting of the red cloud until dawn Shodiq) isha prayer
time' there are two
Ihtiyar
time: from time isha 'to 1/3 nights
Time
allowed: from 1/3 night until dawn Shodiq
Fajr
(starting from the first day)
Dawn has
just as prayer songs
i. Fadhilah
Time: early dawn of time
Permilih
time: from the dawn of time until there is light
Time can
with Dimakruhkan until sunrise
Time can
not Dimakruhkan: until the reddish
Time unclean
(ARTICLE)
Terms
obligatory prayers
Terms obligatory prayers are three:
Islam
People who
are not required to run non islam prayers as the heathen, and when the
unbelievers to Islam then he is obliged to pray but not required mengqodzo .and
pray for apostates compulsory prayers and prayers mengqodzo if they converted
to Islam.
Puberty
A person
who is not of legal age or children are not obliged to pray but if it has
reached the age of 7 years the child must be in order to perform prayers .and
if the child is aged 10 years if left prayers be in at
People who
understand
People who
do not have the sense not required to run salat like crazy, epilepsy and
others.
Various
kinds of salat:
Salat id
(Eid al-Adha and Eid)
Salat
eclipse (sun and moon)
Salad
istisqoq
Salat
rowatib (there are 17 rokaat)
-2 Rokaat
dawn prayer
-4 Rokaat
before midday
-2 Rokaat
after midday
-4 Rokaat
before Asr
-2 Rokaat
before maghrib
-3 Rokaat
before isha '
e. Witr
prayer
The number
rokaat Witr prayer there 11 rokaat and time is after prayers asha 'till before
dawn
(ARTICLE)
These Terms
of Prayer
Terms syrat
before performing prayers No 5:
Requirement
is something that must be fulfilled before doing anything.
Laden
prayer:
Holy of
either large or small impurity and sacred of some unclean, which is not
forgiven either in the body, clothing or place
Close
meprecious when able, and when there was a man alone and in the dark if the
prayers were naked and not mumble in the bow and then knelt in prayer need not
be repeated, clothes to cover meprecious be holy, as meprecious men are between
the navel and the knees, and women meprecious very (slave) together with
meprecious orng men, while women meprecious independence is all the body except
the face and palms tangan.semua it meprecious in prayer, while meprecious free
woman outside prayer is all body and if in the same situation as myself
meprecious men .aurot by language meaning less, while the term means something
that should be covered and illegal when viewed though it were our own.
Must be in
a sacred place
Knowing the
inclusion of prayers
When the
prayer was done without knowing the time, the prayer is not valid.
Facing
qibkat (Ka'bah)
It is not
because the person facing the Ka'bah mulyanya emotion .The chest exposed to the
Ka'bah is the person praying.
One can not
overlook the salat with qiblat when menalami things like this:
When in a
state of fear war did an excellent nature fardzu or sunnah prayers.
In
traveling the state is not allowed to vice and be in the vehicle.
(ARTICLE)
Pillars of
Prayer
There are
17 peaceful prayer:
1. Intent.
That is
going to want to do some work while coupled with the time to do a job. While
the intention place in the liver. So, if the intention was to pray fard prayer,
wajiblah determined to intend to do the prayer fardhunya. And shall also
bersengaja do firmly again clearly that dawn or dhuhur example.
Example: My
intention is fard prayer at dawn two cycles because allah (dilafadzkan in the
liver along with takbirotul chrome).
Or in the
form of sholt sunnah prayer has the time - a specific time such as praying
sunnah prayer mempunnyai rowatib or cause (done because there is something),
like prayer istisqo ', then it must bersengaja do firmly and clearly.
Example: my
intention voluntary prayer istisqo 'because god (dilafadzkan in conjunction
with liver takbirotul chrome).
2. Stand at
the time that allows it to be able to do so.
So if a
person is unable to stand, it is allowed to pray in a sitting position with
impunity, while the seat is more important is to sit iftirosy for those who
pray sitting.
3.
Takbiratul chrome.
So, for
those able to pronounce sentence interpretation, it is mandatory for him to
say: "Allahu akbar".
And void
allJews in addition to the above sentence (eg Subhan Allah, Allah, etc.).
And are
also obliged when glorified together - the intention to perform prayers. The
imam Nawawi tend to think enough about the issue of participation in the
intention when the takbir in the usual way dibenarkanan by most people.
4. Read
Alfatihah.
And read
basmalah which (in the view of Imam Shafi'i rahimahullah) is part of the
Fatihah. Whoever dropped one Tasydid or a letter of reading Fatihah, or replace
one letter from Winston reading with another letter of intent, then bacaanya
idiot considered valid, and prayer is also invalid. But if not intentionally,
then repeat the obligatory reading Fatiha. Whoever is not able to read the
Fatihah (because of a new convert to Islam), then he can chant in lieu of
reading Fatiha, if dhikr was not reduced from the number of letters - letters
of surah Alfatihah. And if still not able to as well, then he should read the
chapter could Alfatihah only. (If only to be able to read basmalah, it is
enough for him, the records must quickly learn Fatihah).
5th Hand '.
Slightly -
by touching the least bent - 2nd palm of his hand to his knees. (The most
afdhol is forming an angle of 90o and straightening of the spine to the neck)
So, if
someone is not able to bow as the above, it is sufficient for him to bend over
as much as him.
6.
Thuma'ninah developing Ruku '.
Ie stop
with calm himself, when in a state of bowing. Mushannif (author of the book)
makes tuma'ninah as separate pillars in a row peaceful - peaceful prayer. This
is in line with the opinion of the chief Nawawi mentioned in the book at -
tahqiq. While other mushannif making it as a trait that follow the course of
several pillars of prayer. The most long tuma'ninah least it is if read
"Subhan Allah" very slowly.
7. Waking
up from Ruku '(I'tidal).
As the
original state before bowing. Namely the establishment of the person who is
unable to stand and his people are not able to stand.
8.
Tuma'ninah developing i'tidal.
9. Make 2
times per cycles.
Prostration
at least limit it is touching the skin of the forehead of people who perform
prayers at his place of prostration (without any barrier or mukenah skullcap).
And the
most perfect of the prostrate is bertakbir to perform prostration, it was done
without lifting - 2nd hand and put into - 2 knees first and then to - two
hands, then his forehead and nose.
10.
Tuma'ninah when in a state of prostration.
And is not
considered to be perfect is just touching his head in place of prostration. but
should be suppressed, ie in case if there is cotton under the forehead, then
the cotton was a sign - a sign of oppression (flat) and as well as to - 2 hands.
(If for example there is also under palm cotton).
11. Sitting
between two prostrations
on each -
each cycles, both prayer in a state of standing or sitting or lying down.
Whoever is
the quickest out of the seat, not the seat to the upright position, but closer
to the prostration (so effectively as not sitting), then it is not considered
valid in the seat, so that his prayers were considered invalid.
12.
Tuma'ninah in the sitting between the two prostrations.
13. Sitting
latter (tawarruk).
14. Reading
tahiyyat final prayer in the last sitting.
Latest
least tahiyyat prayer is: "ATTAHIYYATUL MUBARAKATUS SHOLAWATUTH THOYYIBATU
manufacturing, Malaika ASSALAMUA AYYUHANNABIYYU wbt, ASSLALAMU'ALAINA WA'ALA
IBADILLAHIS SHOLIHIN, asyhadi ALLA ilaaha ILLALLAH, WA asyhadi ANNA
MUHAMMADARROSULULLAH" (honor, blessing, prosperity and good only for
allah, may peace be upon you, O Prophet, and the abundant mercy of God and His
blessings. Hopefully our peace and the righteous servants of Allah. I bear witness
that there is no god but Allah, and I testify that Muhammad is the Messenger of
Allah prophet).
15. Reading
the ridge on the prophet Muhammad during the last sitting.
The best
bit is: "O Allah ala Sayyidina Muhammad". While reading the ridge on
the family of the Prophet Muhammad and Prophet Ibrahim is sunnah.
16. Say
hello first in the last sitting.
Most say
the least is: "ASSALMU'ALAYKUM" 1 times. The most perfect is:
"ASSALU'ALAYKUM warahmatullahi Wabarakatuh" 2 times, when turned to
the right and to the left.
17. Tartib
(respectively) during the Haj - the pillars of prayer.
It is not
legitimate prayer people who are not in the execution sequence pillars - the
pillars of prayer mentioned above. (والله اعلم بالصواب)
(ARTICLE)
Differences
in men and women in prayer
MEN.
Lift the
elbows and stretch, far from the stomach, the stomach is removed, also
stretched away from the thigh while bowing when prostrating, as well as a
strong voice in place (in prayer jahr). If there is something in prayer priest
mistake, then bertashbih with utter سبحان الله with intent dhikr, or for the
purpose of notification (the Imam). Then this does not invalidate the prayer,
different if it intends to tell only, then canceled his prayer.
Nakedness
of man (the limit in prayer) from the members of the body between the navel to
the knee, but it does not mean the navel and the knee genitalia, nor limb
beyond these limits.
WOMEN
Women
differ from men in 5 cases, namely:
That woman
squeeze half the members of the body other members, either when bowing and
prostration, abdominal coincide with the thighs.
Dipelankan
voice, while performing prayers beside many other men (not your husband /
non-mahram), if a different prayer Munfarid away from them (men), it can be
year / loud.
During
prayers, something kekeliauran the Imam, the woman reminded by clapping, namely
stomach right hand (the inside of the palm of the right hand) hit the back (the
outside of your left hand).
If you
deviate from these provisions, then canceled his prayer, for example, clapping
his hands belly with intent playful (kidding) albeit slowly, and he had known
that the act forbidden, then canceled his prayer. And provision applies to
women pansy (الخنثى).
The whole
body is a free woman genitalia that must be covered in addition to the face and
hands, when his prayers, even the nakedness of his entire body is beyond prayer
(to a non-mahram).
Unlike the
slave woman (امة), then the same private parts with a man, that is a member of
the body between the navel to the knees.
Overview of
Sheikh Shamsuddin Abu Abd Allah, Muhammad bin Qosim.
Beliau
adalah world mark Imam Shamsuddin Abu Abdullah Muhammad Bin Qasim Shafie
A Sheikh
(headmaster) that 'alim, spacious yet intimate knowledge given by God to him.
He is known as Shamsuddin.
He was
elected by the clergy and the Muslims during his life, as Imamul Muslims by
scholars after him. He fixed the Mujtahid Imam berorisntasi on Absolute
Mujtahid Imam, Imam Shafi'i.
ARTICLE
Annuls
salat
Annuls
prayer fourteen, namely:
1.
Berhadats (such as urine and bowel movements).
2. Affected
stool, if not removed immediately, without being held or appointed (by hand or
otherwise).
3. Open
shame, if not eliminated seketikas.
4. Spread
the two-letter or a letter that can be understood.
5. Doing
something that broke the fast with less accidentally.
6. Eat a
lot though forgotten.
7. Moving
with three consecutive movement even forget.
8. Jumping
wide.
9. Hit
hard.
10. Adding
pillar fi'li intentionally.
11. Leading
the priest with two pillars fi'li intentionally.
12. Late
premises without udzur fi'li two pillars.
13. The
intention of canceling prayer.
14. Require
stopped praying with something and feel free to let him go.
ARTICLE
Laws in
some cases live in prayer
Thing in
staying in prayer there is 3:
Fardzu or
rule of prayer
Sunni
ab'ada
Sunna
hai'ad
Peaceful
prayer is something that can not dig anti prostrating syahwi if a left at peace
prayers in the prayers ..but when someone just to say hello and remember the
rule of prayer is left then that person shall continue in prayer and peaceful
change that has been in residence
syahwi prostration is prostration in the
sunna when a leave things in order or carry things prevented in prayer.
Ab'ad Sunna
is a matter that does not count the time after fardzu or pillars of prayer.
For
example, when doing a forgotten perform initial tasyahud and remember when
I'tidal then tasyahudnya not counted, and if one was accidentally left tasyahud
the prayers null and if one was forgotten or do not know it is not canceled and
prayers and if that person ma 'mum then shall stand as to follow the imam.
As for
including sunna ab'ad are:
Tasyahud
early
Sitting
early tasyahud
Qunut in
the middle of the morning prayer and end in prayer birds Ramadzan
Standing as
qunut
Pray at the
Prophet Muhammad in the early tasyahud
Pray on the prophet Muhammad and the family of
the prophet in tasyahud end.
Sunni
hai'at such as the rosary is a problem that does not need to do anything when
it left the prostration syahwi either intentionally or not, and when a doubt in
hitunganrokaat prayers as four rokaat or three rokaat then it is better to
continue in prayer and prostration syahwi.
ARTICLE
Time in
makruhkan to prayer
Times in
Makruhkan To Implement Prayer
There is a
five-time are not allowed to pray even some Ulema including the author of
Al-Mabadi 'Al-fiqhiyah (Chapter II) said unlawful conduct except pray that
prayer has a cause. When is it time are the? Yes It Is:
After the
Fajr prayer and ends up with the rising sun.
When the
sun rises and ends up with the sun rising at an estimated size of the spear
(entry Duha prayer time).
When the
sun is in the middle of the sky (istiwa ') with the absence of the shadow of an
object and ended up slipping of the sun (the sun shifts to the west and the
emergence of a shadow to the east).
After Asr
prayer and ends until sundown.
When the
setting of the sun until its setting perfectly.
Note:
Dimakruhkan
times in prayers that do not have because there are five, the three associated
with time, ie the time the sun rises until the sun began to rise about the size
of a spear, istiwa time 'to slide in the sun, and the time when the sun goes
down (looks yellow) to perfect setting. The proposition that shows it is a
hadith narrated by Muslim from Uqbah bin Amir RA, he said:
"Three
times already Muhammad forbade us to perform prayers in this time frame or
burying those who died: when the rising sun (apparent) until the sun began to
rise, when people stand (not shown herself) dampai sun slips (starting to look
shadow east), and when the sun began to gravitate to sunset (yellowish red)
".
The reason
it dimakruhkannya three time for praying, because there is the argument hadith
the Prophet narrated Ash-Shafi'i, namely:
"Surely
there is concurrent with the rising sun devil horns, then when the sun starts
to rise then disappear, when the sun istiwa 'are the same demons, when the sun
begins to slip then disappear, when the sun begins to approach the sunset then
there are demons, then when the sun was perfect sink devil missing ".
That the
last two acts are related to pray Fajr or Asr prayer, if we are to pray Fajr or
Asr prayer at the beginning of time, the time makruh to offer prayers after the
prayer into two long, but otherwise if we do pray Fajr or Asr prayer at the end
of the time period makruhnya getting shorter and narrower. Postulate that
explains it is the Hadith narrated by Imam Bukhari and Muslim from Abu Hurairah
RA Shohabat, namely:
"Verily
the Prophet has forbidden to perform prayer after Asr prayer until sunset and
perform prayer after Fajr prayer until the sun rises".
The purpose
of the expression of the scholars on this point, when there are people menjama
'Taqdim (collect two prayers at a time when the first prayer) as collect dna
Asr dhuhur done in time dhuhur by reason of traveling or sick or rain for
example, then IT IS time for praying after Asr prayers continue to apply such
law again.
But Imam
Al-Bandayanji explain about this that was quoted from his friend that he took
from Imam Shafi'i, yes, according to Imam Ammad bin Yunus that praying after
Asr prayer when dijama 'taqdim was not dimakruhkan. This kind of expression was
followed by some ulema, but according to Imam Al-Asnai, it is fabricated from
Nash Shafi'i.
The banning
of prayer in these times it excludes time and place, namely:
Time when
istiwa 'on Friday, between reason is that at the time istiwa' it is a time when
drowsiness began to attack the great, then to reject it is advisable to prayer
sunnahh so wudhunya not be null.
If the
place is the city of Mecca, so no kemakruhan at all to perform any prayers or
at any time in the city of Mecca is, the reason is to glorify and honor this
city. But according qaul saheeh that Makkah was the intention is ground Haram
(Mecca and Medina), there are other qaul stating only Makkah alone. There are
even more that the city Makkahnya qaul only in Masjid illegitimate alone, so in
others it does not even of Makkah said.
The banning
of prayer that is only valid for the prayer-prayer that does not have a cause,
so if that prayer has since then there is absolutely no prohibition (makruh)
and is located at the beginning or simultaneously, such as:
Mengqodhoi
obligatory prayers left
Sunnah
prayers that made a habit (wird)
Funeral
prayer, prostration of recitation, Sound
Prayer sun
or moon eclipse
Istisqo
prayer '(prayer for rain) According qaul Ashoh.
However
there are some prayers that have a cause but still dimakruhkan prayer, such as:
Istikhoroh
prayer (ask to God so determinedly choose one of two things equally
well-regarded), arguing that the reason lies in the end.
Pray two
rokaat Ihram (according qaul Ashoh), arguing that the reason lies in the end.
As for the
prayer Tahiyatul (homage to the mosque), when entering the mosque because there
are goals like retreat or study or prayer then do not wait too Dimakruhkan, the
reason why is the same, but when entering the mosque not for any purpose, then
in the book Raudhoh and lectures belong prohibited.
ARTICLE
Salat
Pilgrims
1. The law
of prayer congregation
Congregational
prayer is fard 'ain for every individual unless that has udzur.
From Abu
Hurairah ra, that the Prophet. said, "By the One that my soul is in His
hands, so I told him to look for firewood, I will send (the Companions) prayer,
then there is the azan for prayer (in congregation), then I sent a friend (
other) in order to lead them, then I'll go around checking people (who do not
pray in congregation), then I will burn their houses. By the One that my soul
is in His hand, in case one of them knows that he will get bacon fat thighs or
two good camel, they will appear in the 'Isha' (congregation). "(Agreed
upon: Fath Bari II: 125 no: 644 and this lafadz lafadz, Muslim 1: 451 no: 651
Ramadan, 'bunul Ma'bud II: 251 no: 544, Ibn Majah I: 259 no: 79l Ibn Majah not
there last sentence, and Nasā'ī II: 107 lafadz exactly with Imam Bukhari).
From Abu
Huraira said, had come to the Prophet. a blind companion and said, "O
Messenger of Allah, verily I did not have a guide who will lead me to the
mosque." Then he appealed to Allah that he gave rukhsah (waivers) to him,
so that he can prayer (optional) at his home. So she then gave him confirmed.
When he turned (to return), he called him, and said, "You hear the call to
prayer to pray?" She replied, "Yeah, right." Word of her
(again), "(Then) shall ye fulfill the call to prayer!" (Saheeh:
Muslim Mukhtasar no: 320, Muslim I: 452 no: 653, and Nasā'ī II: 109).
From
Abdullah (Ibn Mas'ud) ra, he said, "Whoever pleased to meet Allah on the
Day of Judgment in the case of Muslims, then he should pay attention to prayer
five times a day when he was called to do it, because Allah has mensyairi'atkan
to your Prophet sunanul huda (sunnah sunnah based instructions), and indeed the
five daily prayers (the congregation) including sunnanul huda. Suppose ye pray
in your home (each), as well as those who deviate this prayer (optional) at
home, that means you have to leave the Sunnah of your Prophet, while ye have
forsaken the Sunnah of your Prophet, that means you've lost. Nobody is perfect
cleansing, then went to one of the mosques and the many mosques in this, but
surely Allah writes for him for every step he was doing a favor and He lifted a
degree and with it (also) He removes a mistake. I have seen you (first), and no
one was left prayers in congregation and among friends, but the hypocrites who
had known hypocrisy, and indeed there was a man brought to the mosque being
carried by two men to set it up in rows. "(Sahih: Sahih Muslim Jinu no: 631,
Muslim I: 453 no: 257 and 654, Nasā'ī II: 108, unul Ma'bud II: 254 no: 546 and
Ibn Majah I: 255 no : 777).
From Ibn
Abbas and the Prophet. He said, "Whoever hears the call (to prayer), then
do not comply, then there is absolutely no prayer for him, except those who
berudzur." (Sahih: Sahih Ibn Majah no: 645, Ibnu I Majah: 260 no: 793,
Mustadrak Hakim I: 245 and Sufism III: 174)
2.
Preferential Congregational Prayers
From Ibn
'Umar that the Messenger of Allah. said, "Prayer in congregation than
prayer alone with (the reward) twenty-seven degrees." (Agreed upon Fath
Bari II: 131 no: 645, Muslim I: 450 no: 650, Tirmidhi I: 138 no: 215, Nasa 'i
II no: 103 and Ibn Majah I: 259 no: 789).
From Abu
Huraira that the Messenger of Allah. said, "Prayer in congregation than a
prayer in his house and in the market for twenty-five more, that so it happened
that when he ablution perfectly and then go to the mosque only for prayer (in
congregation). So it does not skip a langkahpun, except therefore appointed one
degree for her and therefore removed the offense from him. While the angels
always shower His mercy on him (by praying to Allah), O Allah 'Alaihi,
ALLAHUMMARHAMHU (O God pour out blessings upon him, and pour out blessings upon
him). "And one of you is always considered to be in prayer for waiting
(execution ) congregational prayer. "(Agreed upon: Fath Bari II: 131 no:
647, Muslim I: 459 no: 649 and 'bunul Ma'bud 11: 265 no: 555).
From Abu
Hurairah, may Allah and the Prophet Muhammad. said, "Whoever departs
evening and morning to the mosque (for prayers in congregation), Allah will
provide for him a place to stay in heaven every time he went out in the
afternoon and morning (to the mosque)." Agreed upon: Fath Bari II: 148 no
662 and a Muslim I: 463 no: 669)
3. Can the
Women Went touchable In Salah Mosque?
Women can
go to the mosque to attend prayers in congregation with their condition should
abstain and things that can cause turmoil orgasm and that would reverberate
defamation, namely in the form of jewelry and perfumes (Fiqhus Sunnah I: 193).
From Ibn
'Umar and the Prophet. said, "Do not prevent your women (go to)
mosque-masjdi yet (remember) their houses are better for them." (Sahih:
Sahih Abu Dawud no: 530, 'Aiunul Ma'bud II: 274 no : 563 and al Sahnaz Rabbani
V: 195 no: 1333).
From Abu
Huraira that the Messenger of Allah. said, "Any woman who wears perfume,
then do not attend evening prayers 'with us." (Saheeh: Saheeh Jami'us
Shaghir no: 2702, Muslim I: 328 no: 444,' bunul Ma'bud XI: 231 no : 4157, and
Nasa'i VIII: 154).
From him
(Abu Huraira) reported that the Prophet. said, "Do we hinder God's
servants are women to (go to) the mosques of Allah, but (remember) let them
leave (to the mosque) without wearing perfume." (Hasan Sahih: Sahih Abu
Dawud no: 529, ' bunul Ma'bud 11: 273 no: 561, al-Rabbani Sahnaz V: 193 no:
1328).
4. Houses
They Better For Those
Women, even
though he may go to the mosque, but the obligatory prayers at home is more
important.
Umm Humaid
as-Sa'idiyah that he came to the Prophet dairy. and said, "O Messenger of
Allah, I actually want prayers are with you." he replied, "Truly I
know that you wanted to be with me in prayer, but prayer in your house is
better than your prayers in your room, your prayers in your room is better for
you than shalatmu in houses, prayer is better for you in your houses of prayer
in the mosque of your people, and your prayers in the mosque your people are
better for you than this dimasjidku prayer. "(Hasan al-Rabbani Sahnaz V:
198 no: 1337 and Saheeh Ibn Khuzai'mah III: 95 no: 1689).
5.
Departure to Masjid Adab
From Abu
Qatada ra he said, "When we were praying with the Prophet., Suddenly he
heard a rumbling of people (who went to the mosque). When the Prophet finished
the prayer, he asked, "What happened to you?" They replied, "We
are in a hurry to join the prayer in congregation." He replied, "Do
not do (once again). If you want to come (to the mosque for) prayer
congregation, then you should (left) with calm. What you find, pray (like them)
and what missed you, naka Fulfill! "(Agreed upon: Fath Bari II: 116 no: 635,
and Muslim 1: 421 no: 603).
From Abu
Hurairah, the Prophet. said, "When you hear iqamah, so they went (to the
mosque for) prayers in congregation, with a quiet and full of integrity and do
not rush, what you found, pray (like them) and what was missed from you, then
complete . "(Agreed upon: Fath Bari II: 117 no: 636, and this lafadz him,
Muslim I: 420, no: 602, 'bunul Ma'bud II: 278 no: 568, Tarmidzi I: 205 no: 326,
an -Nasa'I II: 114 and Ibn Majah I: 255 no: 775).
Of Ka'b bin
'Ujrah reported that the Messenger of Allah. said, "When one of you wudoo
'properly, then went to the mosque, then do not ever clutching fingers, because
it is considered to be in prayer." (Sahih: Sahih al-Tirmidhi, no: 316,
Sunan Tirmidhi I: 239 no: 384 and 'bunul Ma'bud II: 268 no: 558).
6. Ruling
Out Of Home
From Anas
that the Messenger of Allah. said, "Whoever-the people who came out of his
house and say," BISMILLAH, TAWAKKALTU Alala, WA WA LAA LAA Taulaa quwwat
Illa BILLAAH (With (call) the name of God, I trust in God were powerless except
with (IDZIN) Allah), "They told him," You have given instructions and
have satisfied and protected. "And the devil away from him." (Saheeh:
Saheeh al-Jami 'no: 6419,' bunul Ma'bud XIII: 437 no: 5073, and Tirmidhi V: 154
no: 3486)
From Ibn Abbas
that he had slept in the Prophet's house. Then he explained the nature of his
evening prayer, and said, "Muezzin call to prayer, then he went out to the
(mosque for) the prayer in congregation as he prayed," ALLAHUMMAJ 'AL FII
QALBII NUURAA, WA FII LISANII NUURAA, WAJ'AL FII SAM'II NUURAA, WAJ'AL FII
BASHARII NUURAA, WAJ'AL MIN KHALFII Nuur, Swamin AMAMII NUURAA, WAJ'AL MIN
FAUQII NUURAA, WA MIN TAHTII NUURAA, O A'THINII Nuur (= O Allah, make my heart
glow and lisanku luminous, radiant and promote ears, make my vision radiant,
glowing behind me make, me and my lower luminous glow. Oh God, give me light
on). "(Saheeh: Riyad Muslim no: 379, Muslim I: 530 no: 191 and 763 and
t'inul Ma'bud IV: 230 no: 1340).
7.
Benediction When Will Sign Masjid
From
Abdullah bin Amr al-'As, may Allah and the Prophet., That when he enters the
mosque he would say, "AA'UUDZU BILLAHIL 'Azhim WA WA BIWAJHIHILL Kariim
SULTHANIHIL QADIIM Minasyan SYAITHAANIR Rajim (I seek refuge in Allah the
Almighty, To Face His Majesty, and His power since born of Satan the accursed
temptation). "(Sahih: Sahih Abu Dawud no: 441 and 'bunul Ma'bud II: 132
no: 462).
From Fatima
bint Mohammed., He said: It is the Prophet. when about to enter the mosque, he
say "Bismillaah, WEEE 'ALAA RASULILLAH, ALLAHUMMAGH Oktarini DZUNUUBII
WAFTAHLII ABWAABA RAHMATIKA (In the name of Allah, and hopefully prosperity
tercurahkan to Allah. O Allah, forgive me my sins and open for me the doors
rahma thy). "And when he wanted to go out (and mosque), he uttered,"
BlSMILLAAH, WEEE 'ALAA RASUULILLAAH, ALLAHUMMAGH Oktarini DZUNUUBI WAFTAHLII
ABWAABA FADHLIK (With (call) the name of Allah, and hopefully prosperity
bestowed upon Allah Ya Allah, forgive sins my sins and open the doors of thy
grace). (Sahih: Sahih Ibn Majah no: 625, Ibn Majah I: 253 no: 771 and Tirmidhi
l: 197 no: 313).
8. Salah
Mosque Tahiyatul
When one
enters the mosque, he shall Tahiyatul two rak'ah prayer before sitting down.
From Abu
Qatada reported that the Prophet. said, "When one of you enters the mosque
so do not (directly) sit before prayer (Tahiyatul) two." (Murtafaqun
'Alaih: Fath Bari III: 48 no: 1163, Muslim I: 495 no: 714, 'None Ma'bud II: 133
no: 463, Tirmidhi I: 198 no: 315 and Ibn Majah I: 24 no: 1013 and Nasā'ī II:
53).
We shall
authors say prayers Tahiyatul by Dzahir orders above hadith that there is no
qarinah-qarinah (indication indication) that turn and dzahirnya as a liability,
unless the hadith Talha bin Ubaidullah:
Of Talha
bin 'Ubaidullah reported that there was an Arab bedouin came to the Prophet.
with matted hair and said, "O Messenger of Allah (please) please inform
me, pray that God fardhukan anything to me?" he replied, "Prayer five
times a day, unless you pray tathatwwu '." Agreed upon: Fath Bari I: 106
no: 46, Muslim I: 40 no: 11, 'bunul Ma'bud II: 53 no: 387 and Nasā'ī IV: 121).
In Nailul
Authar I: 364, Imam Ash-Syaukani wrote as follows, "Efforts to make this
hadith Talha as a theorem that shows not obligatory prayer Tahiyatul should be
re-examined, in my opinion (ash-Syaukani), because whatever is on Abadi Ta'lim
(basics of Islam) should not be involved in turning the argument that comes
afterward. If not, then the obligations of the Shari'ah entirely confined to
the five daily prayers alone. This is clearly in conflict with the ijma 'ulama'
and confront Islamic majority svari'at content. The truth, that a genuine
proposition that came later to be in accordance with its terms, either
mandatory, sunnah, or otherwise. And, indeed, there is any disagreement on this
issue, but the opinion of the most powerful push between two opinions.
"Done.
Affirm the
opinion Tahiyatul require prayer is reinforced by command of the Prophet while
he was preaching:
From Jabir
bin 'Abdullah, he said, "It has come a companion at the time. The Prophet.
addressed the congregation for Friday prayers, then he asked (him), "O so
and so, have you praying (Tahiyatul)?" He replied, "Not yet." he
replied again, "(Then I got up and bow (heretofore). "(Agreed upon:
Fath Bari II: 407 no: 930, Muslim II: 596 no: 875, 'bunul Ma'bud IV: 464 no:
1102, Tirmidhi II: 10 no: 508, Ibn Majah I : 353 no: 1112 and Nasā'ī III: 107).
9. When
iqamah Was Declared, No More Prayers, Prayer Except Compulsory
From Abu
Hurairah ra and the Prophet. He said, "When iqamah already voiced, then
there is no prayer at all, except for the obligatory prayer." (Saheeh:
Muslim Mukhtsar no: 263, Muslim I: 493 no: 710, 'bunul Ma' bud IV: 142-143 no:
1252, Tirmidhi 1: 264 no: 419, Ibn Majah 1: 364 no: 1151 and Nasā'ī II no:
116).
Of Malik
bin Buhainah that the Prophet never seen a companion were praying two rak'ahs
at a time when iqamah echoed. When the Prophet finished the prayer, he was
surrounded by friends. The Prophet asked him, "What ?! morning prayers
four cycles What is the morning prayer four rak'ahs ?! "(Agreed upon: Fath
Bari II: 148 no: 663 and lafadz mi him, and Muslim I: 493 no: 711)
10.
Fadhilah Getting Together Imam Takbiratul Ihram
From Anas
that the Messenger of Allah. said, "Whoever is praying for God for forty
days with the congregation getting takbiratul ihram, surely set him two
freedoms: the free and the torments of hell and the (second) free and nifak
nature." (Hasan: Saheeh Triniidzi no: 200 and Tirmidhi I: 152 no: 241).
11. The
People Who Came Into When Imam Mosque In Salah Finished
From Sa'id
ibn al-Musayyab ra that there is a companion and Ansar were in the dying
seconds, said: 'I will tell you all the hadiths to me to tell you that will
not, except get the pleasure of Allah. I heard the Messenger of Allah. said,
"When one of you wudoo 'properly, then go to (the mosque for) prayers in
congregation, he did not lift his right leg, but Allah Azza Wa Jalla definitely
write him a favor, and do not put her left foot but Allah Azza Glorious, remove
one from her mistakes. Then let one of you choose (a) atar much closer (to the
mosque). If it comes to the mosque, and then prayed in congregation, his sins
will be forgiven. If it comes to the mosque while they were working on a part
(of obligatory prayers) and stayed with another, then he should follow their
prayers, and then complete the rest so that it is equal to their wages. And if
he comes to the mosque, while they have finished the prayer, then he completed
the prayer (which missed), then this is the same reward their den.
"(Sahih: Sahih Abu Dawud no: 527 and 'bunul Ma'bud II: 270 n 559).
From Abu
Hurairah that the Prophet saw. said, "Whoever wudu '
perfectly,
then went (to the mosque), then he found the congregation had finished the
prayer, Allah Azza Wa Jalla give him the reward of those who do it and follow
it, it does not diminish aught of them. "(Sahih: Sahih Abu Dawud no 528,
'bunul Ma'bud II: 272 no: 560 and Nasā'ī II: 111).
12. Person
masbuq Must Follow Imam In Situation Whatever It
Of Ali bin
Abi Talib and Mu'adBab Jama'ahz Salah bin Jabal that the Messenger of Allah.
said, "When one of you come (to the mosque for) prayers in congregation,
while the priest is in one movement, then do so as it was done by a
priest!" (Sahih: Sahih al-Tirmidhi, no: 484, Saheeh Jami'us Shaghir no :
261 and Tirmidhi II no: 51 no: 588).
13. When is
Considered Getting One raka'at
From Abu
Huraira that the Messenger of Allah. said, "When you come into (the mosque
for) prayers in congregation, while we were in a state of prostration, he
bowed, but do not count it as one rak'ah, whoever that get compassionate with
the priest, then he gets a prayer to get 1 raka'at is). "(Saheeh: Saheeh
Jami'us Shaghir no: 468 n'Aunu1 Ma'bud III: 145 no: 875).
14. Person
Ruku 'Behind Shaf
From Abu
Bakrah ra that he had found the Holy Prophet. being compassionate, and he
bowing before reaching the rows. Then the incident came to the Prophet., Then
he said, "May God add enthusiasm, then do not you repeat again (bowing
rows behind it)." (Saheeh: Saheeh Jami'us Shaghir no: 3565, Fath Bari II:
267 no: 783, bunul Ma'bud II: 378 no: (-79-680, and Nasā'ī II: 118).
From Atha
'that he heard Ibn Zubair confirmed in the pulpit, "When you enter a
mosque, while the congregation were bowing then bow until you come (to the
mosque), then you walk while bowing to enter into rows , because this is the
Sunnah of the Prophet. "(Saheeh isnad: ash-Shahihah no: 229).
Of Zaid bin
Wahb, he recalled, "I went with Abdullah bin Mas'ud from his home to the
mosque. When we arrived mid mosque, the imam bowing and then Ibn Mas'ud Takbir
bowing me to come with her jugs, then we walk (straight) and we got-up to the
shaft when the congregation lifted his head (and compassionate). When the
priest finished the prayer, I stood up (again) because I felt that I did not
get (the first rak'ah), then later Abdullah bin Mas'ud pulled my hand and sat. Then
he said, "Look, you really have got the ('prayer and the first
rak'ah)." (Saheeh: ash. Shahihah II: 52 and Sufism II: 90).
15. Imam
Administered Shorten Reading
From Abu
Hurairah that the Prophet. said, "When one of you prays for the
congregation, then shorten it because among the congregation there is a weak,
sick there, and (also) the elderly. But when he prays for himself alone, then
extend it all! ' (Agreed upon: Fath Bari II: 199 no: 703 and this lafadz him,
Muslim I: 341 no: 467, bunul Ma'bud III: 11 no: 780, Tirmidhi I: 150 no: 236
and Nasā'ī II: 94).
16. Imam
More Extends First RAKA
From Abu
Sa'id ra, said, "It was midday prayer begins, then there are a
congregation that (exit) go to the Baqi 'to defecate. (Once done) then he wudoo
', and went (to the mosque again) while the Prophet was still in the first
rak'ah, because he was prolonging the first rak'ah. "(Sahih: Sahih
al-Nasaa'i no: 930, Muslim I: 35 no: 454 and Nasā'ī II: 164)
17.
Compulsory Following Imam's and Don'ts preceeding
From Anas
that the Prophet. said, "Surely it is to be a priest followed. Therefore,
when it is the interpretation, you shall takbir, when you fell down prostrate,
and when he lifted (head), then lift it out (head) ... "(Agreed upon:
Muslim 1: 3 (no: 411, Fath Bari II: 173 no: 689, 'annul Ma'bud II: 310 no: 587,
Tirmidhi I: 225 no: 358, Nasā'ī III: 98, and Ibn Majah 1: 92 no: 12:38).
From Abu
Hurairah that the Prophet saw. said, "It is not one of you feel worried,
when (raising his head), Allah will make his head as the head of an ass, or
Allah will make the look on his face like the face of an ass ?!" (Agreed
upon: Fath Bari II: 182 no: 691, Muslim I: 320 no: 427, 'bunul Ma'bud II: 330
no 609, Tirmidhi U: 48 no: 579, Nasā'ī II: 96 and Ibn Majah I: 308 no: 961).
18. Persons
Entitled to Be Priests
From Ibn
Mas'ud al-Ansari, that the Messenger of Allah. said, "That became a priest
in a community is a better understanding of the book of Allah, if they are in
the same case kitabullah understand, then who better understand the Sunnah of
the Prophet among them, if in terms of understanding the Sunnah of the Prophet
same, then the former moved in between they, when they moved in the same case,
then the first converts to Islam among them, and do not become priests for
others in the territory of that person and do not sit at home in a special
place, except with hardship. "(Saheeh Muslim Riyad no: 316, Muslim I: 465
no: 673, Tirmidhi I: 149 no: 235, 'bunul Ma'bud II: 289 no: 578, Nasā'ī II: 76,
Ibn Majah I: 313 no: 980. \
In addition
there are of them, saying, "If they are the same in terms of migration,
the older among them who has become a priest." The history of one of Imam
Muslim.
In this
hadith there are indications that the landlord and the regular priest (imam)
and seems to be more worthy than the prayer of them, unless they get permission
and is based on the Prophet said, "And not a priest for the people in
place power person. "
19. Small
Children Become Priests
From Amr
bin Salamah ra, he said: When the going Fath Mecca, every race vying declare
his Islam and the Islamic nation, my father had preceded. When he came (to
them, he said, "By Allah, I really come to you and hand of the Prophet,
then he said: Pray this way at a time like this, and pray like this at this
time. When (time) prayer arrived, should one of you a call to prayer and to be
the most memorizing the Quran to your faith. "Then the companions look
around, there's no more memorizing Quran and me, because before I had studied
the Qur'an the number of travelers, and then they appointed me as their priest,
when I was six or seven years old. "(Sahih: Sahih al-Nasaa'i no: 761, Bari
Fath VIII: 22 no: 4302, 'bunul Ma'bud 293 no: 581, Nasā'ī II: 80).
20. Person
congregational Salah Salah Bermakmum To The Sunnah Or Otherwise
Of Mu'adh
bin Jabal jabir that prayer with the Prophet, then go back (home), and then a
priest of his people. "(Saheeh: Riyad Bukhari 278 Page no: 387, Fath Bari
II: 192 no: 700, Muslim I: 339 no : 465, 'bunul Ma'bud III: 776, Nasā'ī II:
102).
Of Yazid ibn
al-Aswad that at the time he was a teenager never prayed with the Prophet ..
When he finished the prayer, there were two friends who did not join the prayer
in congregation in the mosque, then called by her, then brought them both to
her with a shudder he asked, "then what prevented you to pray in
congregation with us?" they both replied, "Certainly we have prayer
in congregation in our way." Word of her (again), "Do not be so,
while a some of you have been praying in congregation in his way, then he gets
the imam (prayer is), but it does not include a prayer, pray with him, because
it's both true sunnah prayer for him. "(Sahih: Sahih Abu Dawud no: 538, '
bunul Ma'bud II: 283 no: 571, Tarmidzi I: 140 no: 2 and Nasā'ī II 112)
21. The
Mugim Bermakmum To Musafir Or Rather
From Ibn
'Umar said, "Umar midday prayer with the people of Mecca, and he greeted
me on the second, then said," O people of Makkah, complete your prayers,
because we are people traveling! "(Saheeh: Jami 'Usul ul V: 708 ditahqiq
by Al-Anaa uth and Abdur Razzaq Mushnaf no: 4369).
22. When
Musafir Bermakmum Mugim To People Who Must Improve
Of Musa ibn
Salamah al Hudzali ra said, "I never asked Ibn 'Abbas, how prayer alone
when in Mecca Ibn Abbas replied," (Pray) two rak'at, this is the Sunnah of
Abul Qasim (Saheeh: Irwa ul Ghalil no: 571 and Muslim I: 479 no: 688 and
Nasa'i: 119)
From Abu
Mujalazi, he said, "I never asked Ibn 'Umar, a traveler get two rak'ahs of
prayer local people, ie those who relied whether two rak'at was enough for him,
or whether he should pray (complete) as Their prayer? "Ibn Umar laughed,
then said," He should pray (complete) as their prayer. "(Sahih isnad:
Irwa-ul Ghalil no: 22 and Sufism III: 157).
23. Able
Person To Person Standing Bermakmum Prayers With Sitting And he sat Collective
From Aisha,
said, "The Messenger. prayer at home because the pain he prays sitting,
while a number of friends standing behind her with prayer. then he gestured to
them to sit down (too). When finished the prayer, the Prophet said, "Allah
made it only for the priests followed. Therefore, when the priest bowing then
bow, when he lifted (his head) then raise (your head), and when he prays
sitting then pray you to sit (too)! "(Agreed upon Fath Bari II: 173 no :
688, Muslim I: 309 no: 412 and '315 bunul Ma'bud I no: 591) .Yaitu in the house
of Aisha, the wife was not at home the other. See Fath Bari II: 175 (Ed.)
From Anas,
he recalled: (At one point) Prophet fell from his horse to his right stomach
swelling. So we visited with her, then it is time for prayer, then the Prophet
praying with us in a state of sitting, then we pray behind the seat (anyway).
When the prayer was over, he said, "Verily maketh priests only to be
followed. Therefore, when he has Takbir, then bertakbirlah you, if he has bowed
so threw you and if he had been raised (head) then lift (head as well), when he
uttered, SAMI'ALLAHU Liman Hamidah, then say, RABBANAA WALAKAL hamdu , and when
he sat down then Pray pray with you all to sit down (too). "(Agreed alaih:
Muslim 1: 308 no: 4 11, Fath Bari 11: 173 no: 689, 'Aunul Ma'bud II: 310 no :
587, Tirmidhi I: 125 no: 358, Nasa'i III: 98, and Ibn Majah 1: 392 no: 1238).
24. Must
Stand Alone congregation Just In Align Imam (Parallel With it).
Ibn 'Abbas
said, "I've spent the night at my aunt's house, Maimunah last Prophet.
Isha ', then pray four cycles, and then wake up (in prayer again), and then it
comes up on the left, then he made at his right hand. "(Saheeh: Irwa-ul
Ghalil 540, Sahih Ibn Majah no: 792, Tarmidzi I: 147 no: 232, Nasā'ī II: 104
Ibn Majah I: 312 no: 973).
25. Makmum
Two Or More Stand By Making Shaf Behind the Imam.
Jabir said,
"The Messenger. stand up to prayer, and then I came and stood at the left,
then Allah holds my hand and spun me to put on his right. Shortly thereafter
came Jabbar bin cotta, then stand on the left side of the Prophet, then he held
my hand all of us, leading us to our stand (shaft) behind him. "(Saheeh:
Ihwa-ul Ghalil no: 540, Muslim I: 458 no : 269-660, 'bunul Ma'bud II: 318 no:
595, and Ibn Majah I: 312 no: 975).
26. If
Makmum A Woman Should Stand Behind Imam
From Anas
bin Malik that the Messenger of Allah. prayer with him and with his mother or
his aunt he said, "He put me on the right and put her behind us."
(Agreed upon: Fath Bari II: 192 no: 700, Muslim I: 339 no: 465, 'bunul Ma' bud
III: 4 no: 776, and Nasā'ī II: 102)
27.
Obligations Straightening Shaf
Mandatory for
the priest to not start the prayer sebelun control rows, which he himself told
the congregation straighten the rows, or appoint someone to straighten the
rows:
From Anas
that the Messenger of Allah. said, "Straighten your rows straight rows
because indeed it includes the perfection of prayer." (Agreed upon: Muslim
I: 324 no: 433 and this lafadz him, Fath Bari II: 209 no: 723, 'bunul Ma'bud
(II: no 367: 654, and Ibn Majah 1: 317 no: 993)
From Abu
Mas'ud said, is the Messenger of Allah. straighten shoulders when we will start
the prayer and said, "Make straight the way, do not line up, (if not
straight), they will caution you to be at loggerheads again." (Saheeh:
Saheeh Jami'us Shaghir no: 961, Muslim I: no 323: 432).
From
an-Nu'man bin Bashir, may Allah be pleased, said, is the Prophet. -shaft
straightening shafts we seem to stalk her straighten this arrow until we saw
him we were tied. Then one day, he stood almost start takbir, and then see the
chest of a friend who stand out from the rows, then he said, "O servants
of God, you really straighten your rows, or (if not), God really make faces is
different. "(Saheeh: Saheeh Jami'us Shaghir no: 3972, I: 324 no: 128 and
436, 'bunul Ma'bud II: 363 no: 649, Tirmidhi no: 227, Nasā'ī II: 89 and Ibn Majah
I: 318 no: 994)
The use of
the word faith (stalk arrows), are shown to be straight and dense rows that.
Sharh Muslim.
From Ibn
'Umar that the Messenger of Allah. said, "Establish the shaft-shaft, align
between the shoulders, fill in the blank and weak kind to your brother, do not
leave gaps for the syaithan, whoever Allah connecting shafts have a
relationship with whoever breaks the shaft, severing of God relationship with
him. "Sahih: Sahih Abu Dawud no: 620 and 'bunul Ma'bud II: 365 no: 652).
From Anas
that the Messenger of Allah. said, "Rapatkanlah and lift-shafts shafts
between you and make straight neck, By the One in whose myself in his grasp, I
really look syaithan enter into rows through the cracks rows like a black
kid." (Saheeh: Shabi Abu Daud no: 621, 'bunul Ma'bud II: 366 no: 653,
Nasā'ī II: 92).
28. How to
Straighten Shaf
From Anas
from the Prophet. said, "Straighten your rows, rows, because surely I see
you and behind your back." And (Anas said), "A man among us to post
his shoulder with his brother's shoulder, and legs with feet of his
brother." (Saheeh: Riyad Bukhari, no: 393 and Fath Bari II: 211 no: 725).
An-Nu'man
bin Bashir affirmed, "I saw a man among us attaching the ankle with his
ankles." (Saheeh: Mukhtasar Bukhari no: 124 pp. 184 and Fath Bari II: 211
in mu'allaq).
29. Shaf
Male And Female
From Abu
Huraira that the Messenger of Allah. said, "The best rows of men are the
first rows and rows worst is the last and the best rows for women are the most
recent and worst is at the forefront." (Saheeh: Saheeh Jami'us Shaghir no
: 3310, Muslim I: 326 no: 440, 'bunul Ma'bud II: 374 no: 663, Tirmidhi I: 143
no: 224, Nasā'ī II: 93 and Ibn Majah I: 319 no: 1000).
30. First
Priority Shaf Shaf And Right
Of Bara
'bin Azib ra he said: It is the Prophet. said, "Verily Allah and His
angels send blessings to pilgrims who are on the first rows." (Sahih:
Sahih Abu Dawud no: 618, 'bunul Ma'bud 11364 no: 650, Nasā'ī II: 90 and under
Sunan Kubra use the word, "ASH SIUFUFUL MUTAQADDIMAH (= shaft-shaft
cutting edge).")
Thereof (ie
Bara 'bin' Azib) ra, he said, "When we bermakmum prayer to the Prophet. We
want to be in the right. Allah will turn to us with the look on his face, and I
heard him say, "Yes, my Lord, and I keep Thy wrath on the day you awaken
thy servants." (Saheeh: at-Targhib: 500, Muslim I: 492 and 493no: 709)
31. Makmum
Yang FASTER Standing Behind Imam
From Abu
Mas'ud al-Ansari that the Messenger of Allah. said, "Let the person who is
standing behind me among you are those who've grown and matured mind, then after
them, and after them." (Sahih: Sahih Abu Dawud no: 626, Muslim I: 323 no:
432, "bunul Ma'bud II: 371 no: 660, Ibn Majah I: 312 no: 976 and Nasa'i
II: 90)
32. The
Preempted I Makruh Shaf
Of Muawiyah
bin Qurrah of his father, he said, "At the time of our Prophet prohibited
(by her) to form columns and rows that prevented us keep far away from
him." (Sahih: Sahih Ibn Majah no: 821, Ibn Majah I: 320 no : 1002,
Mustadrak Hakim I: 218, and Sufism III: 104)
The above
applies to the prohibition of prayer in congregation, as Munfarid prayer alone,
then why not a prayer in between some poles as sutrah him.
From Ibn
`Umar said the Prophet., Usamah bin Zaid, 'Uthman bin Talha, and Bilal went
into a house. Then the Prophet. old inside, then out. I was the first person to
follow in his footsteps. Then I asked Bilal, "Where did he pray?" She
replied, "He (prayer) in between the two poles of the cutting edge."
(Saheeh: Riyad Bukhari case 139, Bari I Fath: 578 no: 504).
33. A
number of 'udzur Enabling Leaving Salah Jama'ah
1. Too cold
and rainy
From Nafi
'that Ibn' Umar used azan for prayer in congregation on a cold night and
blustery, then exclaimed, "Behold, ye pray in their homes and then he said
that the Prophet never told muezzin when Beradze at night cold and rain to
reveal, "Behold, your prayers for all of you in each house!" (Agreed
upon: Fath Bari II: 156 no: 666, Muslim I: 4-no: 697, 'bunul Ma'bud III: 391
no: Nasā'ī II 1050: 15).
2. canned
meals
From Ibn
'Umar that the Messenger of Allah. said, "When dinner one of you has been
prepared and iqamah already echoed, then start with dinner, and do not rush for
(Isha ') before completion and eat." And is Ibn Umar when prepared meals
for her and iqamah being echoed, then he would not attend before finished
eating, and he actually listened to the priest. (Agreed upon: Fath Bari II: 159
no: 673, Muslim I: 392 no: 459, without the last sentence and 'bunul Ma'bud X:
229 no: 3739)
3. Always
driven by curiosity defecate and urinate.
Of Aisha,
he said, "I heard the Messenger of Allah. said, "There is absolutely
no prayer when meals are available and no (also) for people who are driven by
feces and urine." (Saheeh: Saheeh Jami'us Shaghir no: 7509, Muslim I: 393
no: 560 and 'bunul Ma 'bud I: 160 no: 89).
ARTICLE
Praying
Jama 'And Shortening
Plural
prayer
What is
meant by praying Jama is a merger of two hours of prayer and worked at one
time, for example pray Dhuhr with Asr, Maghrib and Isha.
When Zuhr
worked together with Ashar Ashar in time, then called Jama Ta'khir. Conversely
when Asr prayer done together with Noon at noon called Jama Taqdin. Similarly,
if Maghrib and Isha worked together at the time of Maghrib, he called Jama
Taqdim, conversely Maghrib and Isha worked together at Isha time, he was named
Jama Ta'khir.
Zuhr, Asr,
Maghrib and Isha, Rakaatnya fixed, 4,4,4, and 3. In praying Jama 'both Taqdim
and at the end, then the prayer is a prayer that comes first to do it first
time. So, when you are finished with Zuhr prayer, should be continued with the
'Asr prayer; as well as the Maghrib and Isha.
Jama
prayers can be done by people who:
* Because
the trip or journey, namely since he left to return to the village
* Because
doing heavy jobs that really hard to break.
* Or other causes
that person is unable to perform the prayers on time.
There must
be an intention in his heart that he was praying Jama '.
Shortening
Prayers
What is
meant by praying Maghrib prayer is that four cycles into two cycles alone, the
prayers Dhuhr, Asr, and Isha. In the Qur'an it is stated:
"And
when ye travel through the earth, then why do not you shorten your prayers if
you fear that those who disbelieve. Surely, disbelievers are an open enemy to
you ". (An Nisa 101).
Narrated by
Ahmad, Muslim, and Abu Dawud from Yahya bin Zid reported:
"I
have asked Anas about shorten his prayers. And he said: The Messenger
"When he walked away 3 miles or 33 farskah (25.92 km), then he prayed two
rak"
In another
statement stated that Umar asked the Prophet: "Do as we do, while we have
been safe".
He said:
"It is the Will of God Almighty to you, then accept his charity" (HR
Ja'la bin Umayya)
Maghrib
prayers can be done by someone who was traveling (traveler) either in a safe
state, or in a state of fear; either mandatory or regular travel, provided the
travel is not immoral. In the course of Hajj, studying, trading, visiting
friends and others, lawful for
mengqasharkan
prayers.
The qashar
prayers alone, nor qasahar and jama 'a person is doing during the trip, then
after he arrived back home, his prayer will not be repeated.
A traveler,
can do the jama 'and qashar once. If you want to do jama, and qashar, if you
want the call to prayer, the Adhan enough singly and Iqamah twice. How, at
first call to prayer, then iqamah and prayers. When you've finished it iqamah
again for the next prayer. Prayer is qashar
part of the
ruling Islamic religion.
Can jama
'in the country
"It
has been said Ibn Abbas: Allah's Messenger prayers jama 'between Noon and Asr
and between Maghrib and Isha, not at a time when fear and not on the cruise
(safa). Then someone asked Ibn Abbas: "Why did the Prophet do so? He said:
"The Messenger of Allah do so because do not want to incriminate one of
his people". (Reported by Imam Muslim)
Can
Instantly, But Not Freely
If you are
traveling before slipping the sun (ie prior to Noon and Noon turns can not be
done in time because there are a hassle or difficult obstacles circumvented),
then it can be done at Noon Asr time, together with the Asr prayer. If you go
out after the sun slipped, ie already in the midday, while your own estimate
there could be no chance to do the Asr prayer on time, then you can do Asr
together in prayer Noon Noon time too, so with the Maghrib prayer and Isha.
Important
Intention
For someone
who really busy with a task that can not be omitted (or if left can damage),
then there is permission for him / waivers for prayers jama '(Noon by Ashar at
Noon or Noon to Asr in the time of Asr. Likewise Maghrib by Isha, even if he is
in the city or the country. But, this is not the way to become a habit, but
allowed for that indeed requires, either in prayer or outside prayer.
At the time
of prostration recommended reading:
Blanket
wajhiya lilladzii khalaqahu wasyaqqa sam'ahu wabasharahu bihawlihi waquwwatihi.
(I bow to the God who created it, provide hearing and vision with his power and
strength)
Note:
When
outside praying, reading the verses that are determined to do prostration
recitations, then the audience (witness) are encouraged participate prostrate;
if they did not participate prostrate, then it will not sin.
When the
congregation in prayer, Imam prostrated recitations, then the congregation must
participate prostrate, when the congregation did not kneel, then Vain capacity
as a member of prayer.
ARTICLE
Salat
Jum'at
Terms
obligatory Friday prayers
People are
required to work on the Friday prayers are those who have met the following
requirements 7:
a. Islam
b. Puberty
c. Politic
d. Free
e. Man
f. Healthy
body
g. Settled
(not traveling, not for long distances).
While
people who are not required to work Friday prayer is:
a.
Unbelievers
b. Small
children (who have not baligh)
c. Crazy
people
d. Slave
e. Women
f. Musafir
A. Meaning Definition / Pergertian Friday Prayers
Friday
prayer is praying is done in two cycles Friday congregation and implemented
after the sermon.
B. Law of
Prayer Friday
Salah
Friday have mandatory legal 'ain for men / men muslim, independence and settle
in the country or a specific place. So for the ladies / women, children, the
sick and children, and Friday prayer is not obligatory.
Dalil
Al-Qur'an Surah Al Friday verse 9:
"O ye
who believe! When the call is proclaimed to prayer on Friday, hasten to the
remembrance of Allah and leave your trading. That is better for you if ye only
knew. "
C.
Implementing Rules Valid Friday Prayer
1. Friday
Prayers are held in place which is destined for Friday prayers. No need to hold
the implementation of Friday prayers in a while such as vacant land, fields,
gardens, etc.
2. Minimum
number of participants worshipers Friday prayers is 40 people.
3. Friday
prayer performed during prayer times dhuhur / noon and after two sermons of the
preacher.
D.
Provisions Friday Prayers
Friday
prayers have the contents of the following activities:
1. Speak
hamdalah.
2. Spread
Peace Messenger.
3. Say the
shahadah.
4. Provide
advice to pilgrims.
5. read verses
from the Koran.
6. read
prayers.
E. Wisdom
Friday Prayer
1. The
symbol of unity with fellow Muslims gather together, worship together with the
line tight and neat rows.
2. To show
that there is no difference among humans. All the same among the poor, rich,
old, young, smart, stupid, and so forth.
3.
According to the hadith, our prayer to Allah SWT will be granted.
4. In the
light of Islam.
F.-Circumcision
Circumcision Friday Prayers
1. Take a
shower before coming to a place of prayer jum at.
2. Wearing
good clothes (preferably white) and decorated with neat like a comb, shaving
and cutting nails.
3. Wearing
pengaharum / deodorant (non-alcoholic).
4.
hastening come to Friday prayers.
5. Increase
the richest prayer and prophecy.
6. Reading
the Qur'an and dhikr before Friday sermon begins.
Terms 1.
Sermon Sermon done before Friday prayers 2. Intention 3. Delivered with a
language that can be understood by the community. 4. Which of the sermon and
the sermon is done in one of two times. (Between the two can not be separated
with Friday prayers). 5. Presented with a voice that can be heard by the
congregation, the minimum number of people that must be met as a condition for
the validity prayers Friday, 40 people. 6. Friday prayers done so immediately
after the sermon, can not be interrupted by things that have nothing to do with
the implementation of the Friday prayers. B. Watch Sermon 1. Praise to God
(read: "al-Hamdulillah, or, Ahmadullah, or Hamdan manufacturing, and
others") in each of the first and second sermon. 2. Read the richest to
the Prophet Muhammad in every sermon, one and two (Beloved: "O Sholli 'ala
Muhammad, or the like") 3. intestate to do piety in every sermon (the
message: "ittaqullah, or athi'ullah, or ushikum bitaqwallah, or any
similar ") 4. Read one or several verses of the Koran. 5. Pray for
goodness and mercy for the believers in the sermon. Pillar above the pillars
addressed in the Shafi'i. According to this school of thought, all the pillars
should be submitted in Arabic, while other messages are not included in harmony
can be delivered in a language that is understood by the congregation. The
other sects are as follows: 1. Hanafi, harmonious sermon is one thing, the
remembrance of the absolute, either long or short. According to this school of
thought even reading tahmid, or beads, or pre, is enough to invalidate the
obligation sermon. This school argues that the sermon can be delivered in any
language, not to be Arabic. 2. Maliki, harmony and addressed by this school is
one thing, the phrase that contains the good news (with promises of reward from
God) or warning (for those who like to break the rules of God). This school
argues that the whole sermon to be delivered in Arabic. If no one is able to
use Arabic duty Friday prayers fall to be implemented. 3. Hanbali, pillars
addressed in this school, there are four things, namely: a. Reading
"Thanks" in every sermon, one and two. b. Beloved Prophet Muhammad.
c. Read one or several verses of the Koran. d. Testament to the devotion. This
school also argues that the sermon should be delivered in Arabic for the rich.
For who can not speak Arabic, the language of affordable housing, specifically
to al-Qur'an can not be replaced by other languages. Thus, the details of the
terms and rules addressed by the sects of the many valid. Indeed, almost no
difference between the lecture addressed the usual propagators. The only
difference being the time of delivery. Wa 'l-Lah-u best. Thus, may help.
Regards, Shocheh Ha
ARTICLE
Salat
Eclipse
Understanding Eclipse
Eclipse in
terms Syar'i called khusuf or kusuf, whose meaning is: the loss of some sun and
moon or the overall loss due to natural processes, which lead to the condition
when it leads to a dark or black color.
Eclipse
itself consists of two kinds of eclipses that "solar eclipse", known
as "kusuf" and "eclipse" known as "khusuf"
Salah Salah
two eclipses are done at the time of the eclipse of the sun or moon in the
manner and in accordance with certain provisions exemplified by the prophet
salallahu 'alaihi wasalam.
Basic Law
of Command Salah two eclipses
"There
has been an eclipse of the sun on the day of the death of Ibrahim, son of the
Messenger of Allaah 'alaihi wa sallam. Man said: There has been an eclipse of
the sun because of the death of Ibrahim. He said to the Messenger of Allaah
alaihi wa sallam, "Look, the sun and the moon are two signs among the
signs of Allah. God frighten His servants with them. Solar eclipse, not because
of the death of a person or the birth. So when you see that's the case, then
you must pray and pray until the expiry of the eclipse. "(HR. Bukhari
& Muslim).
"Verily
the sun and the moon are two (sign) of the signs of God's power. Both do not
eclipse because of the death of a person's experience and also because a
person's life. Therefore, if you see this then let you pray to God, bertakbir,
prayer and charity ". After that, he said: "O people of Muhammad, by
Allah, no one who is jealous of God when His servants, men or women commit adultery.
O Ummah of Muhammad, if you know what I know, surely you would laugh little and
weep much "(Narrated by Ash-Syaikhani).
Prayer Time
Prayer time
two eclipses starting eclipse until the end of the eclipse, it is based on the
word he Sholallahu 'Alaihi Wasallam, "When you see (meaning: something of
the event), then Pray". (Mutafaqqun 'Alaih).
And in
another hadith, "And when you see that this is the prayer until the sun
looks". (Narrated by Muslim)
There is no
making up the prayer of eclipse, the eclipse time if time had been lost then
not prescribed to do a prayer of eclipse.
Procedures
for Eclipse Prayer
Total
eclipse prayer cycles is 2 cycles of 2 times reading Alfatihah and 2 times 2
times bowing and prostration in every rak'ah.
The only
difference between the eclipse prayer with other prayer is the number of cycles
in each bow as many as 2 times.
Here's how
the eclipse prayer:
Prayers
with the number 2 cycles, reading prayers in harden.
Read the
letter al-Fatihah followed by reading the other options, in sunnahkan read long
letters.
Furthermore
bow, with a long bow.
Once he
lifted his head from bowing and read "Sami 'Allahu liman hamidah Rabbana
Malakal ḥamdu"
Then he
re-read the letter of Al-Fatihah and a shorter length of the first letter.
Then bowing
to the time bowing shorter than the time bowing first.
Once he
lifted his head from bowing and read, "Sami 'Allahu liman hamidah Rabbana
Malakal ḥamdu"
Bowed first
Further
rise from prostration and do sit between two prostration
Prostration
back to do the second prostration.
then back
up and start the second rak
Then do the
prayer offered both as the first cycles with two bowing and two prostrations
long.
Then after
the second prostration followed by bertasyahud, and last
Greeting
Sunnah
Prayers of two eclipses
Dhikr,
MERIT, takbir, sodaqoh and do other good deeds.
Exit to the
mosque to perform prayers in congregation eclipse
The eclipse prayer does not begin with prayer
and iqamah, but with the cry "ashsholatu jami'ah" (prayer will be
established)
Sermon
after prayers eclipse
ARTICLE
. Salah
Istisqa
Definition
Istisqa
'means a request was sent down by Allah Almighty to a number of state or his
servants who need it through prayer, pray and pray when there is drought.
The statute
Salah
Istisqa 'including a highly recommended sunnah prayers once (sunnah muakkadah),
in which the Prophet had done that and he also told people to participate to go
to the place of execution prayer RAIN.
Therefore,
when rain does not fall very old and the land is arid, it is advisable for the
Muslims to go to the field to perform the prayer RAIN two rekaat led a faith,
prayer and seek forgiveness, and multiply her mantle rotate the right side is
placed to the side left. Sebagaiamana the Prophet of Abdullah bin Zaid he said
I saw the
Prophet, peace be upon him the day he came out derives people donating to his
back and received a kiss and then calls on the robe and then bless us speak out
two rak'ahs reading
"I saw
the Prophet when he went to the field to pray RAIN bendable her back to her friends
and the Qiblah while praying, then he bendable mantle, and then pray with our
religion rekaat loud while reading the verses."
Procedures
prayer RAIN
Go to the
field and then pray in congregation with people who are led by a priest without
prayer and iqomah but should say الصلاة جامعة. Then pray two rekaat, if the
priests consented then it can membacca takbir seven times rekaat pda first and
five times in rekaat keduaseperti on Eid prayers. In rekaat perama priest read
a letter al-'Ala after he read Al-Fatiha with a loud voice proceedings, whereas
in the second rekaat read the letter al-Ghashiyah. Having finished the prayer
should be facing toward the congregation priest then he preached to them by
calling them so much bersitighfar, then the priest prays that was echoed by the
congregation and the priest facing direction and change the position of her
mantle, so that the right moves to the left, and the left hand moves to the
right and then raised his hand, and those of men with scarves should change their
position as a priest. Selanjutya they prayed for a moment then disbanded And
Sunnah when praying RAIN raised his hand to the position on the back of his
hand.
Some forms
RAIN
A priest
prayed two rekaat together congregation, at any time, except for the time being
forbidden to pray. With hardened reading, first rekaat reciting surat Al-Ala
and the second with the Al-Ghashiyah Done prayer priest giving the sermon
before men then prayed God kepda that rain down. And this is the most perfect
and complete.
When then
at the end of Friday sermons sermon the preacher prayed that the rain
descended, and the congregation agrees do'anya. Sebagaiamana the Prophet, From
Anas that a man entered the mosque on Friday, while the Prophet was standing
preaching, and men had said, "O Messenger of Allah had destroyed my
property, my lunch was finished, then pray ' yield to God to help (the rain) to
us, then the Prophet raised his hands and prayed,
Oh God, Oh
God, give us help give us help God give us help
Only by
prayer alone, not on Friday, nor praying in the mosque or in the field.
The
execution RAIN
Execution
time RAIN same as prayer festival is Maalikis, based on the testimony of Aisha,
"The Prophet went prayer RAIN when it looked sunscreen." But in this
hadith not limit that time to pray RAIN was just as evidence in the hadith ,
but the time of prayer RAIN can be done anytime, except when prohibited for
prayer. Because prayer RAIN have a long time, but the more afdhal is
implemented in the early days as mentioned in the above hadith, because prayer
RAIN resembles (almost the same) with Salaah procedures and place.
Disunnahkan
things before prayer RAIN
Disunnahkan
to the priest to announce the salat RAIN few days earlier, urging people to
repent of immorality and distanced themselves from tyranny. Also organize them
so fast, give alms, leaving hostilities and multiply good deeds, because it
causes drought disobedience and no rain no rain, as adherence to the cause of
goodness and blessing that Allah swt will rain from the sky
Sermon
Istisqa '
Scholars
disagree about the time the sermon on prayer RAIN, Most scholars' opinion and
this is a history of Imam Ahmad, that priest preached before prayer RAIN.
But the
majority of scholars 'of which is Malik, Shafi'i and Muhammad bin Hasan and
also history of Imam Ahmad ibn Hanbal than another path, that sermon RAIN RAIN
implemented after the prayer' and this is the correct opinion, as stated by Ibn
Al-Mughni Qudamah preformance by the words of Abu Hurairah in Saheeh hadith,
Abu Huraira
said out of Allah bless him and prayed with us derives days rak'ahs without
ears do not stay then gave a sermon called on God and on his face toward Mecca
with his hands and then the heart of the robe and started right on the left and
left to right
From Abu
Hurairah, he said, "The Prophet r out on time RAIN then he prayed with us
two rak'at without prayer and iqamah then preaching at us and pray to Allah U
and turned his face towards the Qiblah, with raised hands and then flip shawl
and scarf made right on the left shoulder and left shawl placed in the right
shoulder. "(HR. Ibn Majah)
"Prophet
prayed two rak'ahs then preach to us."
Prayer-prayer
RAIN
Below we
shall mention a few prayers in the RAIN accordance with the Sunnah of the
Prophet:
As the
hadith of the past when the then men came to the mosque and the Prophet was
delivering the sermon, and then he asked that the Prophet prayed, اللهم أغثنا
اللهم أغثنا اللهم أغثنا three times.
As word of
the Prophet from Ibn Abbas
Oh Asagna
Geetha Moghaitha Mriia according terrible Gdakka sooner is Raút
"O
God, give us rain help, refreshing the body and nourish the plants and
immediately without delay."
Mentioned
in Sahih Bukhari that the Prophet saw when the RAIN he read, اللهم اسقنا اللهم
اسقنا اللهم اسقنا "Ya Allah send down rain upon us, O Allah send down rain
upon us, O Allah send down rain upon us".
One prayer
in RAIN is as narrated by Imam Bukhari
Oh God, Oh
God, we have around us and on the hills and mountains and bushes and Alzerab
and reared in the valleys and trees
"Ya
Allah send down rain around us, not against us. O Allah grant to the rainy
highlands, mountains, hillocks and valleys as well as in the growth of the
trees. "
In Sunan Abu
Dawud mentioned among the prayers were read in the Prophet when RAIN
Oh Asagna
Geetha Moghaitha Mriia terrible useful harmless sooner rather than later said
they Votbakt sky
"O
God, give us rain that helped. Refresh your body and nourish plants, beneficial
and not harmful to the immediately without delay. "
ARTICLE
Dress
In unlawful for a man to wear clothes
made of silk and wearing a ring made of gold in the behavior permilih as used
for the bed and so forth, except in circumstances such as hot or cold dzorurot
harmful .dihalalkan for women and children in under the age of 7 years of
wearing silk and gold cicin.
Legal
Haram:
A. No
prayer can open the genitalia,
Problems
opening genitalia occurs in some human classification: -First; Someone wearing
tight pants that form curves (genitalia) then wear short clothes, so when
bowing or prostrating clothes exposed, then look back and form the bottom of
his private parts because of the tight pants worn and in short clothes.
And with a
dress like this means she opened her body, when she was bowing and prostration
before Allah, may Allah keep us all from it. The opening of genitalia in a
state of prayer can lead to the cancellation of prayer, and this is one of the
negative effects of importing clothes from abroad infidels.
Attention
also to women, not to pray in a state of partial hair looks, or not closed
entirely. Do not also exposed arm or calf. Because according jumhur (majority)
that until such scholars, then he should repeat the prayer.
One outfit
that is feared to be female genitalia because the opening is very small veil
possible if the prayer with no other lid wider will be exposed parts of her
hair.
B, Salah
thin clothing
Clothing
that reveals the limbs, as is done by some people at this time. By deliberately
wear it means deliberately showing his private parts which should have closed.
They have
tergiring by lust to become a follower of fashion and custom, they have also been
drugged by the caller permissiveness that allows humans to be creative and do
anything without mengindah the norms and rules of Shari'ah. Once Rasululah n
asked by someone about prayer by wearing the clothing (eg, long pants without
wearing clothes or wear the robe without wearing pants-ed), so he replied,
"Does not each of you find two garments?
It is thus
the one praying with nightgown included in this category, because of course he
would feel embarrassed when traveling or to market with these pajamas.
And for
women, pray with thin clothing affairs heavier than the males.
So do not
let the women pray with clothes made from thin or transparent fabrics, because
even cover the entire body while still showing skin and body.
C. prayers
in a state isbal (men only)
Lots of
arguments that explain Haramain isbal, either in prayer or outside prayer.
However, many Muslims still less attention to this issue, but there is a
history marfu 'from Abu Hurairah that says that God does not accept the prayer
of a person who musbil (craned her clothes below the ankle).
This hadith
as hasan by al-Nawawi in the book The Gardens of the Righteous and by Ahmad
Shakir in ta'liqnya against Al Mahalli. However, based on research, because of
the hadeeth is da'eef narrator of tabi'in is majhul (not known). Assume that
the hadith is authentic,
so very
many Muslims are in danger of performing prayers in a state isbal. Still
praying with isbal is an error condition, so even though his prayer is valid,
the culprit got sin.
D. Prayer
Silk Dress and wear gold cicin
Especially
for a banned prayer Peia wear clothes made of silk or clothes that dibordil
wear silk yarn, it can be read from hadisdz as below ni
1. Those
men silk clothes will not get his share in the Hereafter. (HR. Bukhari)
2. The Prophet
forbade us to drink and eat with utensils to eat and drink from gold and
silver. He also forbade us dressed in silk and embroidered with silk thread by
saying, "That's for the Pagans in the world and for you in the afterlife.
(Lynch)
3. The
Prophet forbade us to wear clothes of silk, wearing a gold ring and a drink
with a commonly used to drink wine (as a pitcher). (HR. An-Nasaa'i)
4. Uqbah
bin Amir said, "Awarded brackets silk clothes to the Prophet Muhammad saw.
Then he put it on and wear it with prayer. He then turned and tossed it out
loud like a man who hated him, then he said, 'This (silk) is not feasible for
those who fear Him.' "
5.
Especially for women (Muslim) allowed for the use of gold and silver jewelry,
and wear silk and embroidered with silk clothes (which are silk), but it is
forbidden for men (Muslims).
LEGAL
DISAPPROVAL
1. Prayer
with tight clothes,
Wearing
tight clothes in prayer is makruh dalamtinjauan Shar'ie and not in terms of
health. If when you wear it to the level of the daily prayers (for reasons
difficult to do this movement and it is), then the law to wear it becomes
unlawful.
Long pants
(tight, red) was formed genitalia, and the male genitalia is from the knee to
the navel.
A praying
should as much as possible away from all disobedience when he was prostrate, ie
the visible form of the ass because the narrowness of the pants, or even form
the nakedness that is between them (pubic). So how do people like this stand
before the Lord of all the worlds exciting?
If the
pants are loose then used by Shaykh al-Albani is okay, but it is more important
is to wear the abaya (long shirt) to cover the knee, or half calf and may be
extended to a maximum of the ankle.
2. Roll or
fold the sleeves,
Including
errors in the prayer closet is rolled or folded sleeves when will
shalat.Diriwayatkan from Ibn Abbas, he said, "The Prophet said," I am
commanded to prostrate on the direction of the body, do not hold your hair and
roll up your clothes. "
3. Prayer
with open shoulders,
It was
narrated from Abu Hurairah that the Prophet said, "Do not ever one of you
to pray with just one outfit without the slightest cover on his
shoulders." (Muslim) .Larangan above shows the prohibited it, not
keharamannya . For if someone had closed her body, then his prayer is valid
even if not put anything on his shoulders, but this hateful act.
4. Prayers
with clothes posing,
Narrated
Aisha, he said, when one prays to Allah wear qamishah (robe) that there is a
picture, when finished the prayer he said, "Bring this qamishah to Abu
Luage bin Khudzaifah and brought me anbijaniyah, because qamishah had been
bothering my prayers." Anbijaniyah fabrics are relatively thick and
patterned and no pictures or writing (plain fabric).
From Anas
Radhiallaahu anha he said, 'A'isha never put a piece of cloth to cover one side
wall of his house. N The Prophet then said to him, "Get away from me
because he always comes to my eyes when I pray."
5. Prayers
with yellow clothes,
Narrated
Abdullah ibn Amr reported that the Prophet saw two garments dyed (diwenter) in
yellow, then he said, "Verily, those who disbelieve, including clothing,
then you do not wear it." From Anas, he said, "Allah forbid someone
to dye shirt yellow (Tamamul, such as saffron-red color).
And in the
hadith that comes from Ali he said, "The Messenger n prohibit mu'ashfar
clothes (which in the dye in yellow)." There was the woman then it is okay
to wear these colors.
6. Prayer
Without Headgear for Men
When you do
so is men then allowed, but not allowed for women, because the head of a woman
is nakedness. However mustahabb (recommended) is praying with closed head
because of a more perfect and pantas.Syaikh Nasir al-Albanian said, "I
think that prayer with an open head is prohibited because it is acceptable if a
Muslim enters the mosque to pray with Islamic appearance as much as possible,
based on the hadith, "Verily float (neat) in the presence of Allah is more
worthy to (do)."
Note that
prayer with an open head is prohibited, it is not allowed someone does not want
to pray behind men (priests) who do not wear headgear.
Thus some
legal dressed in prayer and in everyday human activities, which must be carried
out according to the law the law, as a form of obedience to Allah SWT.
ARTICLE
Liabilities
to Funeral
Liabilities
to Funeral
The
questions concerned with the bodies of four. The body must be washed, shrouded,
prayed and buried.
These four
things 'become compulsory' legal for Muslims, when the dead person is a Muslim.
When the work was abandoned wound all the Muslims in the state, but if any of
those who do so, then all Muslims in the country must let loose of sin.
1. Bathing
Corpses
Legal
requirements of his bathroom:
• The body
of the Muslims (Muslim)
• Not to be
bathed
• Although
her body was found a little
• The body
was not martyred / martyr (died in battle to defend the religion of Allah).
Rukunnya is
completely holy water to the whole body. Procedures to be sunnah is to start
with mewudhukannya, then start with the right part of his body, and then left
his body, mixed with water to wash the leaves Hıdır (thornless), after then
repeated so to 3X or 5X or 7X, and at times self Last mixed with camphor.
(Sahih Bukhari Hadith no.1196)
The jurists
added, was massaging her breasts and belly down, to try to slowly remove the
dirt that is stored in the stomach, then cleanse the body and Qubul and anal
with a damp cloth, then clean the teeth, menyiwakinya, then mebersihkan nose
and ears, and new mewudhukannya , then gave her a bath. Sunnah using fragrances
in mayyit when finished bathed before shrouded.
For those
who bathe, there is no specific requirement, may even be bathed by children
under the age of adulthood, even described by Imam Arramly allowed bathed by
Jin was legitimate, but disunnahkan are kin, and bathing the corpse of Muslim
law is fard kifayah
At least
the shower to remove the obligation is to all, evenly distributed throughout
the body, having removed any droppings on his body. We suggest that the body
was placed in a high place, like the hall, in a quiet place, with no one inside
that place, but the people who bathe and those who help care needs related to
the bathroom.
Her clothes
were replaced with basahan fabric (cloth bath), for the bath cloths should
sarong, so that nakedness is not easy to open. After laid over the place, then
settles down and propped his back to something, then swept her belly with hands
and emphasized a little, so that the dirt out.
The act
shall be followed by the sweet-scented water and to remove the smell of shit
that comes out. After that, the bodies dilentangkan then dicebokkan with his
left hand gloved hands after cebok, gloves should be replaced with clean, then
put their fingers in the left hand to her mouth, digosak cleaned his teeth and mouth,
and diwu'dhukan.
Then washed
the head, beard and combed his hair and beard slowly. Hair pulled back when
mengkafankannya be mixed. Then washed his right hand, then lie on his left side
and right side of his body washed again and then laid his right hand and left
hand wash. All regulations that are calculated once. AFTER three or five times.
These
bodies of water bath of cold water on the contrary, unless the hunger for hot
water because it is very cold or because of difficulty removing dirt. Both also
use soap or so, and wash it. The final wash water (flushing), either mixed with
little or fragrant camphor-haruman other.
Of Ummi
Athiyah: The Prophet was signed to our children when we bathe her daughter, so
she said: Bathe her three times or five times or more if you wish more of it
with water and the leaves, and the final wash should be added with camphor,
start by you with the right side of the body and its members ablution.
(Narrated by Bukhari and Muslim)
The right
to bathe the corpse.
If the body
was a man shall bathe men, not women bathe the body of a man, his wife and
mahramnya exception. Conversely, if the female body was bathed by women; can
not bathe the bodies of men and women with the exception of a husband or a
Mahram. If husband and mahramnya equally there are more deserving bathe her
husband. Similarly, if a wife and mahramnya equally present, then the wife is
entitled to bathe her husband.
When a
woman died, and there was no woman, husband or mahram, then the corpse shall
ditayammumkan only, not washed by other men. Vice versa if the men who died. If
the bodies of boys or girls then be washed by men and women.
If there
are some people who are entitled to bathe, then who is more entitled to the
immediate family of the deceased. If he knows obligation bath and reliable, if
not moved and the right to further the knowledge and trust (trusted).
Aisha said
that the Prophet Muhammad: "Whoever bathing the corpse and kept faith, not
opened to others what is seen on the body, it bersihlah of his sins, as it did
when born. He said, should be a mengimaminya is the immediate family of the
deceased if clever bathe the corpse, if it is not good then anyone who is
deemed eligible for trust. "(Narrated by Ahmad)
2.
enshrouded dead body.
Enshrouded
law (wrap) the bodies it is "obligatory kifayah" on a living person.
Shroud was taken from the bodies own property, if he leaves the property, if he
did not leave the property, then the shroud of persons required to expense when
they are alive. If you are required to provide such expenses nor able, to be
drawn from the treasury, if the treasury and governed by the laws of Islam. If
the treasury does not exist or is not regular, then it is obligatory upon the
Muslims who can afford it. Similarly, other expenses concerned with the needs
of the bodies.
For men
Shroud of
at least one layer of fabric that covers all corporate bodies, both male and
female bodies. We recommend you to man three layers of fabric, each layer of
which cover the entire body. Some scholars argue, one of the three layers,
shall izar (cloth bath), two coats to cover all of her body.
How to use
it:
Spread out
a-piece and sprinkled on top of each layer is fragrant camphor-like fragrance
and so on. Both hands placed on the chest. Right hand over the left hand, and
both hands can also be straightened by side (ribs). Aisha: "The Prophet
shrouded with three layers of clean white cloth made of cotton there is no
built-shirt nor a turban." (Agreed night)
For Women
The women
then you should shrouded corpse with five pieces, namely basahan (wet cloth),
clothes, head, mukena and the cloth that covered the entire body.
How to use
it:
Used
basahan fabric, clothing, headgear, then kekudung, then put in a cloth that
covers the entire body. In the last couple of layers of fabric should be
fragrant-haruman like mothballs.
Qanif
daughter of Laila, he said: "I am one of those who bathe Umm Kulthum bint
when the death of the Prophet Muhammad. The first was given to us as if the
Prophet was wet cloth, then clothes. Then cover the head, then kekudung and
after it is put in another fabric (which cover all of her body). "Laila
said," As the prophet standing in the middle of the door leading to it and
give it to us piece by piece. "(Narrated by Ahmad and Abu Dawood) .
Aside from
that, those who die while on the pilgrimage of hajj or umrah,
non-fragrant-scented and do not close the head.
From Ibn
Abbas, he said - "When a man had been staying pilgrimage together the
Prophet in Arafah suddenly the man fell off his bike and died. And it was the
incident to the Prophet. He said: Bathe it with water and the leaves and
kafankanlah it with two ihram cloth. Do you give him harum- fragrance and do
not shut down his head, then Allah will raise him up later in the afterlife as
it did during the pilgrimage ".
Apostle of
Allah said: "Wear your white cloth yourselves, because the white cloth is
preferably fabric, and shroud your dead body with a white cloth."
(Narrated by al-Tirmidhi).
Application
improve Shroud.
Jabir of
Rasulullah SAW said, "When one of you enshrouded his brother, his winding
it should be repaired." (Reported by Muslim)
Shroud good
intentions, a good character and a good way to wear them, and going from good
ingredients. Its properties are described white cloth. Similarly, a good way to
wear them. As well as concerned with the basic fabric, is not to exaggerate the
base fabric has a costly price.
Ali Abi
Talib said of the Prophet Muhammad, do not choose fabric over- expensive for
the shroud, the shroud because they will be destroyed immediately.
"(Narrated by Abu Dawood).
3. PRAYER
corpse
Funeral
prayer is one of the things that must be done on people who live and become
compulsory and sunnah prayer in congregation as the words of the Prophet
Muhammad: "It is between a Muslim who dies then pray to him 40 men who do
not associate God with nothing but her disyafaatkan God "(Narrated by
Muslim).
If the
prayer with the priest just one person, then that person is not fit to stand
beside the priest parallel as well as in other prayers, but he was standing
behind the priest. (From here you know the mistake a lot of people even
educated people are the other usual prayers if only both then that ma'mum
retreated slightly from a position parallel to the priest).
Which is
not obligatory to be prayed (but can):
• Children
who have not reached puberty [Can be prayed even born because of miscarriage,
which is a fall from the womb before the age perfectly content. If his age in
his mother's womb to four months. If you have fallen four months then it is not
be prayed].
• People
who are martyred
Menshalati
rule:
• Those who
died were killed in huhud of implementation of the law of God
• People
who are sinning and doing illegal things. Ahl-ul-ilmi people and Ahlul desired
menshalati not be a lesson for those who like it
• The
person who owes who do not leave anything behind that could cover its debts,
then the people who like this be prayed
• People
who are buried before be prayed (or some people already menshalati menshalati
while others have not) then they can menshalati in his grave.
• People
who die in a place where no one menshalati there, then a group of Muslims
menshalatinya with divine prayer. [Because not all die be prayed with prayer
divine]
Funeral
prayer manners:
• More
afdhal if the funeral prayer outside the mosque, which is in a place that was
prepared for the funeral prayer, and may also be in the mosque because it was
once practiced by the Prophet sallallaahu 'alaihi wa sallam.
• If
kebetulkan lot of bodies made up of the bodies of men and women bodies, then
their prayers be prayed once. The bodies of men (though still a child) is
placed closer to the priest, while the woman's body in the direction of Qibla,
or may also be prayed one by one, because this is the original law.
• Leaders
or representatives of the people have more right to be a priest in prayer, if
they did not exist then lead to faster is better reading / memorizing Qur'an
her, then the next tersebutkan in the Sunnah of the Prophet sallallaahu 'alaihi
wa sallam.
• The
priest stands in the position of head of the bodies of men and in the middle
position of the bodies of women.
• If the
priest praying with just one person, then that person is not fit to stand
beside the priest parallel as well as in other prayers, but he was standing
behind the priest. [From here you know the mistake a lot of people even
educated people are the other usual prayers if only both then that ma'mum
retreated slightly from a position parallel to the priest]
•
Preferably make rows / lines behind the priest three rows up and the minimum
number tersebutkan congregation in prayer implementation bodies were three
people and also more number of pilgrims over afdhal for mayyit.
• Reading
in the funeral prayer in character sir [plan].
• The
person who owes who do not leave anything behind that could cover its debts,
then the people who like this be prayed
• People
who are buried before be prayed (or some people already menshalati menshalati
while others have not) then they can menshalati in his grave.
• People
who die in a place where no one menshalati there, then a group of Muslims
menshalatinya with divine prayer. [Because not all die be prayed with prayer
divine]
• There
should not be prayer at times forbidden, except for emergencies. [Times
forbidden; sunrise, when the sun fitting mid and when setting]
• funeral
prayers were performed with bowing, prostrating and iqamah, but in a standing
position since takbiratul ihram until greetings. Here is the sequence:
1. Intend,
this prayer intentions, as well as other prayers is quite pronounced in the
liver and does not need to be pronounced, there is no history of stating the
necessity to pronounce intentions.
2.
Takbiratul first Ihram then read surah Al-Fatihah
3.
Takbiratul second Ihram then read blessings on the Prophet minimal: "O
Allah! 'Alaa Muhammad" meaning: "Yaa Allah grant blessings on
Muhammad"
4.
Takbiratul third Ihram then read prayers for the deceased minimal:
"Allahhummaghfir lahoo warhamhu wa'aafihi wa'fu anhu" which means:
"O Allah forgive him, have mercy, peace and pardon him" .When the
corpse be prayed The woman, then readings Lahu replaced with Lahana. If the body
much then reading Lahu replaced with Lahum.
5. Takbir
keempat kemudian membaca Abu nawas minimal: "Allahumma Video tahrimnaa
ajrahu Wala taftinna ba'dahu waghfirlanaa walahu." Yang artinya: "Yaa
Allah, janganlah kiranya pahalanya tidak sampai kepadanya atau janganlah Engku
meluputkan download on pahalanya janganlah Engku memberi Century Oppression
sepeninggalnya, serta ampunilah unhealthy bodies. "atau Berdoa dengar Doa
yang Sah hundred Nabi Shallallahu 'r, seperti:" Alahumma abduka wabna
amatika ahyaaja ilaa rahmatika limiting ghaniyyi adzabihi in Farid you muhsinan
fii hasanaatihi saayyian fatajawaja sayyiatihi "Artinya:" O Allah,
Today adalah Call Us, We anak Call-ia memerlukan Ata-Us, Engku berkuasa
forecast tidak menyiksanya, water ia baik you tambahlah kebaikannya, water ia
jahat you maafkanlah kejahatannya "
6. Wishes
greetings
If there
are family or other Muslims who died at a distance so that the body can not be
presented, it can be carried out on the remains of the supernatural prayer.
Implementation bodies similar to prayer, the difference is only in prayer
intentions. Supernatural prayer intentions: "Ushalli 'alaa mayyiti
(Fulanin) al ghaaibi arba'a takbiraatin fardlal kifaayati lillahi ta'alaa"
Meaning: "I supernatural prayer intentions on corpses (fulanin) four Takbir
fard kifayah as (congregation / priest) because God" "
fulanin
word is replaced with the name of the dead bodies be prayed.
4. Burial
& Cremation
Manners
burying:
• Mandatory
bury deceased, though the unbelievers.
• Can not
bury a Muslim and a Kafir, and vice versa, should dipekuburan respectively.
• According
to the Sunnah of the Prophet, buried in the burial place, except those who were
martyred they buried their locations are not transferred to the burial autumn.
[This download objections to some people who bequeathed so buried in the mosque
or in a special cemetery or other place that actually can not be in the Shariah
of Allah Subhanahu wa Ta'ala]
• Not to be
buried at times forbidden [See Section XII No 27] or at night, except for in
emergencies, though by way of using lights and down in the pit to facilitate
the implementation of burial.
• Mandatory
deepen the pit, expand and improve.
•
Structuring the grave where the body there are two possible ways:
[A] Lahad:
perforate the pit to the direction (this is possible).
[B] Syaq:
punching holes down in the middle of the pit.
• In
emergency conditions may be buried in a hole two or more dead bodies, and the
higher
priority is more possible between them.
• What is
the body of men (though her body was female).
• The
friends of the deceased is entitled to do.
• Can a
husband and wife work on his own burial.
• Required
for burying woman; The night did not fuck his wife.
• According
to the Sunnah: put the bodies from behind the pit.
• Placing
the corpse on his right side, facing the Qiblah face, head and legs back, to
the right and left direction.
• People
who are laid in the tomb reads: "Bismillah wa'alaa sunnati rasuulillahi
sallallaahu 'alaihi wa sallam" -meaning:' (I put) by the name of Allah and
the Sunnah according to the Prophet sallallaahu 'alaihi wa sallam
"or" Bismillah wa' alaa Millat Rosulillahi sallallaahu 'alaihi wa
sallam "- means:" (I put) by the name of Allah and according milla
(religion) of the Prophet sallallaahu' alaihi wa sallam ".
• After
storing the grave disunahkan things as follows:
a. Raise
grave about an inch from the ground, not flattened, so to be recognized and
preserved and not degraded.
b.
Elevating only the aforementioned limits.
c. Cue with
stones or other stones to be identified.
d. Standing
at the grave while praying and ordered to present to pray and ask forgiveness
as well. (This is the Sunnah of Rasul tersebutkan in sallallaahu 'alaihi wa
sallam, as talqin is mostly done by ordinary people at this age then there is
no argument that foundation in the sunnah).
• Can sit
at the funeral with the intent to warn those who will be present as well as
natural death after death. [Hadith Al-Barra bin 'Aazib]
• Digging
graves in preparation for death, which is done by some people is an act which
is not recommended in the Shari'ah, because the Prophet sallallaahu 'alaihi wa
sallam never do that, the companions beliaupun not do it. A servant does not
know where he was going to die. If he did it with a pretext in order to get
ready to die or to remember the death then it can be done by multiplying the
pious practice, a pilgrimage to the grave, not by doing things that are only
constrained by the [Copied from the book Muhtasar Book Ahkaamul Janaaiz wa Bid'auha,
works of Shaykh Muhammad Nasir Al-Albany, summarized by Shaikh Ali Hasan Ali
Abdul Hamid and translated by Muhammad Dahri Komaruddin]
Extras:
Some
scholars argue that bury the bodies at night it is tantamount to burying during
the day.
Messenger
bury a man who always sat with him at night. Syaidina Syaidatina Fatimah Ali
also buried at night. Abu Bakr, Uthman, Aisha and Ibn Masud Syaidatina also
buried at night.
Nevertheless
buried at night it is permissible if the rights associated with the corpse was
perfectly done. If things like this are not met then the act is prohibited.
In a hadith
narrated by Muslim states that on one day prophets have given information to
the public and call about a man whose best friend died last shrouded shroud
inadequate and buried at night. Prophet has denounced the practice of burying
at night unless someone had to do it. Similarly, evidence of another hadith
narrated by Ibn Majah from Jabir.
In another
hadith narrated by Ahmad, Muslim and Sunan as-sahibus of Uqbah said, there are
three periods in which the prophet prevent our bodies mensholatkan, the exact
time when the sunrise, midday when appropriate and when it is almost sunset to
sunset.
However, if
the situation warranted, as is feared dead bodies rot, then bury the bodies at
that time can be done intentionally without reason emergency as described, the
law is prohibited.
It should
be mentioned that in this funeral, everyone must ensure that the bodies were
buried, it can not be dug up by wild animals. Because the graves to be dug in
along the smell of corpses could not be smelled by humans as well as animals
including birds.
In a hadith
narrated by Rosi from Hisham ibn Amir, also by Tirmidhi said: We have
complained to the Prophet during the battle of Uhud. "O Allah, it is
difficult for us to dig graves for each corpse. ''
Hearing
those words, the Prophet said: Dig you all, deepen and cured, bury two or three
bodies in one grave.
They ask: Who
are we to heed the Messenger of Allah? He said: first of many memorized the
Quran. Father was included in one of those buried in a tomb containing three
bodies.
In a hadith
narrated by Ibn Abi Shaybah and Ibn Mundhir from 'Umar that he advised: Dig the
grave is as high as when the bodies upright and wide body.
One other
thing that we also need to understand is about the shape of the pit itself.
There is a tomb cut a hole in the side of the grave given the direction of
Mecca. On it is placed boards makes the shape as if the house roof. Another
form called maraq, the pores are made in the middle of the tomb.
Regarding
how to enter the bodies in the grave, shall be carried on the back, that is if
it does not have a problem. If faced with a problem to do so, then it can be
inserted anywhere.
Narrated by
Abu Dawood, Ibn Abi Shaybah and Bayhaqi from Abdullah bin Aid evidence, that he
put the bodies in the graves of the two legs, he said: It is Sunnah.
According
to Ibn Hazim, put the bodies in the grave it can be done from any part,
together with the Qiblah or vice versa, or from the direction of the head, or
from the leg, because no one unequivocal evidence thereon.
According
to the Sunnah, the bodies must be laid in a tomb on the right side with his
face towards the Qibla. Those who do so should be read Bismillah wa'ala
rasulillah Millat (with the name of God and religion teachers (sunnah) of the
Prophet. The rope that bound the corpse shall be described.
According
to a hadith received from Ibn Umar said: That the prophet when laid in the
grave, he would say: Bismillah wa'ala Millat prophet or wa'ala sunnati
rasulillah.
Most
narrator considers makruh put cloth, blankets and so on to the bodies in
graves. According to Ibn Hazim not mislay stretch fabric under the bodies,
based on a hadith narrated by Muslim, from Ibn Abbas, he said: At the tomb of
the Prophet were overlaid red carpet. He said: And God has allowed this act in
a funeral for a man who is infallible Prophet and not prevent it. Done by human
choice is consensus on earth, with nobody to oppose it.
Some
scholars consider circumcision corpse lay your head on a pillow made of clay,
stone or common land in the state reached his right cheek on the pillow soil,
etc. after the shroud removed from his cheek. Syaidina 'Umar used to say:
Assuming you lose my corpse to the grave later, paste my cheek to the ground.
It is true
that the practice will control bodies and will provide, to those who can take
ikhtibarnya.
And Allaah
'nature bishowab
Kitabul
AHKAMIZZAKATI
Definition
In
language, zakat means grow. By law, zakat is the term for a special treasure
taken from a particular property based on certain considerations and
distributed only to certain parties.
Five
Property Type Compulsory Zakat
Zakat is
obliged to five (5) types of property of a Muslim: (i) farm animals, (ii)
Valuables, the intention is gold and silver, (iii) plants, (iv) Grains, and (v)
Goods trade. About to five types of such property will we detailkan later.
As for
livestock, then the zakat obligatory upon three (3) types of animals, namely:
(i) the Camel, (ii) Cow / Buffalo, and (Goat). Thus, there is no obligation of
zakat on horses, slaves, and animals with the result of a cross between a goat
antelope, for example.
Mandatory
requirements Zakat
There are 6
(six) points requirements, namely:
Islam, it
is not obligatory zakat native infidels (kafir native is a person who is born
as infidels because his parents unbelievers and never converted to Islam). The
apostates, then that terbenar of various views of scholars is his property
mauquf (confiscated by the Islamic government -pent). If he returns to Islam,
the zakat obligatory upon it, if he remains in apostasy, then there is no
obligation whatsoever upon it.
Independent,
then Zakat is not required on a slave. As someone who has two status
simultaneously, namely free and slave, then zakat is obliged to independent
status of his property.
Owned
perfect, that is owned in full. Thus, the ownership of which is not perfect is
not obligatory zakat, such as a person who buys goods, but he has not received
the goods. This is in line with its qadim qaul Imam Syafi'iy. But his jadid
qaul Imam Syafi'iy states remain compulsory charity although he received the
item yet. (Qaul Jadid or new words, the intention is all the views and the
fatwa of Imam Syafi'iy raised since he lived in Egypt until his death -pent).
Nishab and
Haul. If someone has something treasure, but has not reached the number nishab
or not up to one year (12 months), then there is no zakat.
Padang
free. This particular farm animals. The point is that livestock grazing in the
field or in the forest free no charge in the case. Farm animals so that there
is an obligation of zakat. So, if there are cattle fattened in his cage in most
of the time during the year, then there is no zakat. But if grounded for 6
months or less slightly and grazed for 6 months, then it's okay if he fulfill
zakat or not pay.
Valuables,
the intention is gold and silver, we will detail later. The mandatory
requirement of zakat of gold and silver have 5 points, namely:
Islam
Free
Owned
perfect
Nishab
Haul
About this,
will we detailkan later.
As for the
plants, then the question is grains such as wheat, fennel, and rice. Likewise,
such as barley and green beans.
Zakat is
obligatory on the plant, must meet three conditions, namely:
Planted by
humans, so if it grows by itself, as carried by water or wind and it grows in
the land, then there is no zakat.
In the form
of grains which can be stored longer. Thus, the plants are not grains and can
not be stored, not obligatory zakat.
Reach
nishab, which is 5 (five) wasaq (include zakat) and is clean and ready to
consume. In some texts mentioned: Should reach 5 wasaq excluding zakat.
As for
fruits, then he is obliged to charity over the two types of fruit, namely: (i)
the date palm and grapes. Terms obligatory zakat on fruits there are four (4)
points are:
Islam
Free
Owned
perfect
Nishab
So,
whenever fruits do not meet one of the four conditions above, it is not
obligatory zakat.
As for the
merchandise, then zakat obligation is determined based on the requirements that
apply to the charity valuables (gold and silver) as we have mentioned earlier.
And the intention is to utilize the wealth of trade, capital rotate with the
aim of gaining profit.
Nishab
Camel
Early
nishab camel is 5 tails, zakat dha'n goat (goat who have dense fur / sheep
-pent) aged one year and enter the second year or two-year-old goat and enter
the third year.
10 camels,
zakat two goats
15 camels,
goats hoarded 3
20 camels,
goats hoarded 4
25 camels,
hoarded 1 bintu makhadh
36 camels,
hoarded 1 bintu labun
46 camels,
hoarded 1 hiqqah
61 camels,
hoarded 1 jadza'ah
76 camels,
hoarded 2 bintu labun
91 camels,
hoarded 2 hiqqah
121 camels,
hoarded 3 bintu labun
And so on.
This was
palpable, no longer need to be an explanation.
Bintu
makhadh is 1-year-old camel and into the second year.
Bintu labun
is a 2-year-old camel and entered the third year.
Hiqqah is a
3-year-old camel and entered the fourth year
Jadza'ah is
a 4-year-old camel and entered the fifth year.
And at
every multiple of 40 head, after 121, zakat 1 tail bintu labun
And any
multiple of 50, after 121, zakat 1 hiqqah. So, if the camel 140, zakat 2 hiqqah
and 1 bintu labun, and if camels 150, zakat 3 hiqqah. Similarly.
Nishab Cow
/ Buffalo
Early
nishab cow is 30 individuals, then he is obliged to charity. In some texts,
mentioned zakat 1 tabi ', namely cattle (male) aged 1 year and second year.
Called tabi 'because at that age she still go wherever the mother goes. However,
if he is to fulfill zakat 1 tail tabi'ah (female), legitimate.
40 head of
cattle, zakat 1 Musannah, which is 2 years old and into year 3. Called Musannah
because at this age, teeth are complete. However, if he is to fulfill zakat 2
tail tabi '(male) then valid, according to terbenar view from the view of
scholars.
120 head of
cattle, zakat 3 Musannah tail (females) or 4 tail tabi'ah (female).
Nishab
Goats
Early
nishab for goat is 40 fish, either dha'n (goats which have dense fur / sheep
-pent). Zakatnya 1 jadza'ah tail sheep (age 6 months) or normal goat 1 year
old.
121 goats,
sheep hoarded 2
201 goats,
sheep hoarded 3
400 goats,
sheep hoarded 4
And any
multiple of 100, zakat 1 goats. It's so obvious and requires no further
explanation.
If two
owners Mixed In Grazing
If two
people united in a total of 80 goats, cattle, each of 40 fish, then zakat 1
tail. If two people united in a farm of 40 goats, 20 chickens each, then zakat
1 goats. Or number is not the same, as two people who associate within 60 goats,
one person has a third (20 fish) and a longer have the two-thirds (40 fish). Or
the same amount on each of the two men, as 200 goats, each of which has 100
individuals. All of them, zakat is judged as a whole.
Terms in
this union there were seven, namely:
Angry
waidah. One pasture land
Give
mandate. The place to stay when in the evening
Ra'iy
wahidan. Pastored by one person and one type of animal.
Fihl
wahidan. One type of animal. If the variety, such as the sheep and goats nut,
then may be respectively.
Syarab
wahidan. One place to drink, both wells, rivers, or lakes or the other.
Haalib
wahidan. One in milk milker. And this is one of two views of scholars. Which
terbenarnya is no requirement to be one in milking the milk.
Maudhi'ul
Halab. (Difatahkan lam). And a container / a dairy cow. Imam Nawawi
menghikayatkan that halb (with disukunkan lam) means is the name for the milk
that has been milked. Other scholars also explain the same thing with the Imam
Namawy.
Nishab
Valuables
Nishab for
gold is 20 mitsqal, with standard mitsqal residents of Mecca. Zakah is a
quarter that is equal to half mitsqal. And if the amount is more than 20
mitsqal, albeit slightly, then zakat is also a quarter (2.5%). (Conversion 20
mitsqal / 20 dinars with the current standard is 85 grams of pure gold (24K /
99% -pent).
And nishab
for silver is 200 dirhams, zakat 2.5%, which is equal to 5 dirhams. If more
than 200 dinars, albeit slightly, the same calculation method, which is 2.5% of
it. There is no obligation of zakat on maghsyusy, both gold and silver, if not
to reach nishab (Maghsyusy means gold or silver that is not purely -pent). And
not compulsory zakat on jewelry is allowed. The jewelry that is forbidden, such
as gold in men and the gender double, then there is zakat.
Nishab
Plants and Seeds
Nishab for
plants and seeds are 5 wasaq. Five wasaq equal to 1600 retail Iraq or Baghdad.
If there are more than 5 wasaq the calculations are in accordance with it. And
retail of Baghdad, according to Imam Nawawi, is equal to 128 dirhams and 4 saba
'. Plants and seeds it is if watered with rain water and river water, then
zakat is one-tenth (10%). And if irrigation using animals, to transport water
from rivers or wells, either cow or camel, then zakat is 5%. (5 wasaq in
standard conversion pounds is 900 kg or 9 quintals, for 5 wasaq equal to 300
sha ', while one sha equal to 3 kg -pent).
Nishab
Merchandise, Mineral, and Rikaz
And
merchandise must be calculated at the end of the year (haul), both reached
nishab or not. So, if it turns out at the end of the year, reached nishab, he
must Zakat, and if it does not then there is Zakat nishab. Zakat is 2.5% of it.
And
Ma'aadin / minerals / mining are explored from the earth, either in the form of
gold or silver, if reached nishab, then zakat is 2.5% of the time he obtained
if the person doing the exploration is included obligatory zakat ( the
intention is Muslim -pent).
Ma'aadin is
the plural of ma'dan, which means the place or vacant land or land owned by a
person whom God created possessions or valuables to him.
The
entrenchment, the treasures pagans of ancient times, the situation as the
situation of the Arabs before the advent of Islam, such as do not know God, His
Messenger, and various tenets of Islam, then cut the obligation of Zakat, which
is one-fifth (20% ) and channeled to 8 ashnaf, according to popular opinion
among the scholars. Some other scholars looking channeled to mustahiq fai ', as
mentioned in the paragraph about fai'.
Zakat
fithrah
And zakat
or charity fithrah fithri -fithrah means the origin of creation human- obliged
with three things in Islam. Thus, it is not obligatory upon infidels fithrah
ashliy, except slaves and Muslim relatives. Accomplished since the sinking of
the sun at the end of Ramadan. So, in this situation, ditunaikanlah charity
fithrah although the people who died after maghribnya. However, babies born
after sunset at the end of Ramadan, not obligatory zakat. And there is a
condition of excess residual fithrah charity. The rest of the excess means the
rest of the personal and family needs as well as those who were required to
nafkahi to the size of one day and one night Eid fithri.
Zakat
fithrah cashed upon himself and the people in his charge, provided the Muslims.
So, a Muslim is not obliged to pay zakat, slaves, relatives, and his wife who
disbelieve, even if they are compulsory dinafkahinya.
If someone
has already set mandatory fithrah regular charity, then they pay it by 1 sha 'a
staple food areas. If in the area there are a variety of staple food, then use
the most consumed by the public. If someone living in remote areas that do not
exist in the form of staple food grains, then hoarded in the form of grains
staple food area closest to the area where he lived.
If someone
has a staple food, as the rest of the day and night Eid fithri needs, but not
until one sha 'and only partially, then the full proof of it even though it was
not until 1 sha'. One sha 'is equal to 5.35 retail Iraq. (If converted to the
size of the kilogram is equal to 2.5 or 3 kg -pent).
Mustahiq
Zaka
Zakat is
given to mustahiqnya totaling 8 ashnaf (group), as Allah mentioned in the Noble
Qur'an. Allah says: And lo-obligatory alms are only for the poor, poor, Amil,
convert, FII Riqab, gharim, FII sabilillah, and Ibn sabil; As an obligation
from Allah, and Allah is Knowing, Wise. (Surat At-Tawbah: 60).
This detail
is so clear that I need not explain further, except ashnaf only:
Fakir, the
topic of charity, is it means people who have no wealth at all and had no
income to pay for the necessities of life. As for the indigent in general are
people who do not have the money in hand.
Poor are
those who have some property or income to finance their needs, but not enough.
For example, a person who requires daily living costs 10 dirhams, but he only
has 7 dirhams. So, which is categorized as poor.
Amil is
people who are appointed by the Imam (Khalifah or manager) to attract zakat and
distributes to the mustahiq.
Convert,
there are four categories, which are people who are new to Islam, his Islam
spirit is still weak. So, he was given alms. As for the other three types of
converts we have already mentioned in Al-Mabsuthat.
FII Riqab
are slaves who were entered into an agreement with his master to gain
independence, correctly. As if the deal is not right / wrong, it did not
deserve to charity.
Gharim, it
there are 3 types: (i) A person who is indebted to dampen defamation between
two groups of Muslims about someone who was killed but not yet known who was
responsible. He owes this end, he was given zakat from gharim rights. As for
the other two types gharim we have already mentioned in Al-Mabsuthat.
Fie
sabilillah, then the intention is war, where he fought for his own desires, and
not including those who bear necessities of life.
Ibn sabil,
then the point is people who want to travel from areas where zakat is taken or
he was traveling in his country. And provided an Ibn sabil obtain zakat is (i)
require, (ii) safarnya not a sin to God.
And also,
alms given to people who belong to one of these ashnaf, though not entirely
ashnaf 8. Because, sometimes partially ashnaf not exist. If all ashnaf not
exist, then Zakat is obligatory mustahiq kept up there in the future.
And may not
distribute Zakat only to persons less than 3 people on each type mustahiq,
except Amil. Because, Amil can only be alone, if it turns out is enough. And if
zakat is only extended to 2 people in every type ashnafnya, then the third
person owed.
There are
five classes of illicit receive zakat, namely: (i) The rich, either because of
his property or his work, (ii) Slaves, (iii) the Banu Hashim, (iv) the Banu
Muttalib, both barred from receiving one-fifth of the khums right or not, and
only allowed to take from the treasure Sadaqah, based on the famous opinion of
the scholars. (V) The disbelievers. Unbelievers are not entitled to a charity.
And on the part of the text is also mentioned, and those who are in a dependent
pezakat, then he receives alms unlawful by reason of their indigent or poor,
but may be given zakat if they go to war (jihad) or including gharim. ***
Kitabul
akhkamissiyami
Definition
Fasting is
to refrain from eating, drinking and sexual intercourse from dawn until sundown
second. Word of Allah, the Exalted: "... and eat and drink until the white
thread from a black thread of the dawn. Then complete your fast till the
(coming) night .... "(Al-Baqarah: 187)
When and
how fast of Ramadan are required?
Fasting
Ramadan shall be done after the sighting of the new moon, or after the month of
Sha'ban even 30 days. Ramadan Fasting must be done when the new moon of Ramadan
witnessed the beginning of a person whom, while other early months determined
by the testimony of two people who believed.
Who is
obligatory fasting of Ramadan?
Ramadan
fasting is obligatory upon every Muslim who puberty (adults), Aqeel
(understanding), and are willing to fast. The conditions there are four
obligatory fasting of Ramadan, Islam, sensible, mature and capable. The scholars
said the little boy was told to fast if strong, this is to practice it, as told
to prayer at age 7 and was beaten at the age of 10 years for trained and
familiar.
Provided
the validity of fasting
The
conditions of validity of fasting, there are six:
Islam: void
fasting pagans before converting to Islam.
Intellect:
void fasting person until returning crazy thought.
Tamyiz:
invalid fasting little child before it can distinguish (a balk with the bad).
No
menstruation: void fasting menstruating women, before stopping of menstruation.
Not
childbirth: void fasting postpartum women, before the holy of childbirth.
Intent:
from night to resort to any day of fasting obligatory. It is based on the words
of the Prophet sallallaahu 'alaihi wasallam said: "Whoever does not intend
to fast before dawn at night, then his fast is not valid." (HR.Ahmad, Abu
Dawud, Ibn Majah, An-Nasaa'i and At-Tirmidhi. It is a hadith mauquf by
At-Tirmidhi). And it has been shown not valid unless accompanied by the
intention of fasting since the night in one of the night. The intention was to
place in the liver, and melafazdkannya is heresy heretic, even though humans
think of it as a good deed. Liabilities since the intention is only a special
night for the obligatory fast, because the Prophet sallallaahu 'alaihi wa
sallam never came to Aisha in addition to the month of Ramadan, then he said
(which means): "Do you have a fine day? So if no I will fast "[Hadith
Reported by Muslim 1154].
Sunni
Fasting
Sunnah
fasting, there are six:
Mengakhirkan
dawn until late at night, do not worry about during the break of dawn.
Soon iftar
when really sunset.
Multiply
good deeds, especially care for the five daily prayers on time in congregation,
give charity property to those who are eligible, reproduce circumcision prayer,
charity, reading the Qur'an and other charities.
If reviled,
so to say: "I am fasting," and do not reply to mock those who mocked
him, cursing people who scold, punish those who do evil to him; but it was all
to the good reply in order to get a reward and avoid sin.
Pray when
breaking as desired. As read the prayer: "O Allah only for you I beupuasa,
with luck your grace I break the fast. Glory be to thee, and praise be to You.
O Allah, accept amalku, verily thou the Hearing, the Knowing "
Break the
fast with fresh dates, if you do not have it with dried dates, and if it does
not have enough water.
Legal
persons who are not fasting for Ramadan
Allowed not
to fast during Ramadan for four groups:
Sick people
and dangerous for him if fasting and people traveling that can shorten the
prayer for him. Not fasting for them both is possible, but must make up the
fasts. But if they fast so fast they are legitimate (reward). Word of Allah
Ta'ala: "... 'And whosoever of you is ill or on a journey, (let him fast),
the prescribed period (Should be made up) by days that left it on other days
.... "(Al-Baqarah: 184). That is, if the sick and those traveling, it is
not mandatory mengqadha fasting (replace) some day it left the other day after
Ramadan.
Menstruating
women and women after childbirth: they are not obliged to fast and mengqadha.
If fasting is not valid fast. Radhiallahu Aisha 'anha said: "If we are
menstruating, then ordered to mengqadha fasting and prayer menggadha not
commanded." (Hadith Muttafaq' Alaih).
Pregnant
women and lactating women, if worried about the health of their children should
not have to fast and making up and feed a poor person for each day of the
deceased. If they fasted then his fast valid. As if it is concerned for the
health of themselves, then they should not fast and have to gadha alone. As
stated by Ibn Abbas as narrated o! Er Abu Dawud. See the book Ar Raudhul Murbi
', 1/124.
People who
are not strong or fast as the old hospital that there was no hope of recovery.
Therefor can not fast and feed a poor person for each day missed. So says Ibn
Abbas narrated by Al-Bukhari. See Tafsir Ibn Kathir, 1/215. While the amount of
food given was a mud (handgrip) of wheat, or a sha '(+ 3 kg) of other
foodstuffs. See the book 'Umdatul Fiqh, by Ibn Qudamah, him. 28.
Legal jima
'during the daytime in Ramadan
Prohibited
conduct jima '(intercourse) during the day in Ramadan. And who should
transgress in-qadha and pay kaffarah mughallazhah (fines) are freed slave. If
you do not get, then fast for two consecutive months; if not able then to feed
60 poor people; and if no then she is free from that kind. Word of Allah
Ta'ala: "Allah burdens not a person beyond his scope ..."
(Al-Baqarah: 285). See the book majalis Syahri Ramadhan, p. 102-108.
Things that
invalidate the fast
Eating and
drinking purpose. If done because it is not canceled his fast forgotten.
Jima
'(intercourse).
Put food
into the stomach. Included in this is the filling injections and blood
transfusions.
Issued
seminal awake because masturbation, touching, kissing or other causes
intentionally. The seminal out because dreams do not invalidate the fast
because keluamya accidentally.
Keluamya
blood of menstruation and childbirth. While a woman finds menstrual blood, or
childbirth batallah fast, either in the morning or late afternoon before
sunset.
Intentionally
vomiting, by issuing food or drink from the stomach through the mouth. It is
based on the words of the Prophet sallallaahu 'alaihi wasallam: "Those who
throw up accidentally then not required qadha, being whoever vomits
deliberately then it must qadha." (HR. Ahmad, Abu Dawud, Ibn Majah and
At-Tirmidhi). In another wording stated: "Whoever vomiting accidentally,
then he is not (mandatory) to replace his fast." Narrated by al-Harbi in
Gharibul Hadith (5/55/1) from Abu Hurayrah in maudu 'and classed as saheeh by
al-Albani in Silsilatul ahadith Ash-Shahihah No. 923.
Apostates
of Islam may Allah protect us from it. This act eliminates all his good deeds.
Word of Allah Ta'ala: "If they associate with Him, nothing of their
practice they have done." (QS. Al-An'am: 88).
Not
canceled fasting person doing something that invalidate the fast because not
know, forget or forced. Similarly, if the throat intruding dust, flies, or
water accidentally. If the puerperal women have perfectly holy before forty
days, then he should bathe, pray and fast.
Liabilities
fasting person
People who
are fast, others also, shall refrain from any act of lying, backbiting (mention
evil of others), namimah (face-sheep), Curse (mendo'akan people kept away from
the grace of God) and berate. Let him keep his ears, eyes, tongue and belly of
the word haram, haram vision, hearing haram, forbidden to eat and drink.
Fasting is
circumcised
Sunnah
fasting six days in Shawwal, the third day of each month (which afdhal ie
December 13, 14 and 15; called fasting al-biidh), Monday and Thursday, the
first 9 days of Dhul-Hijjah (emphasizing the 9th, the day Arafah), the 'Ashura
(10th of Muharram) a day before or after it is added to follow in the footsteps
of the Prophet sallallaahu' alaihi wa sallam and his companions were noble and
menyelisihi the Jews.
A.
Definition Meaning / Definition of Hajj
The Hajj is
obligatory worship performed by Muslims who are able or empowered to effect
both economically, physically, psychologically, security, permissions and so
forth. Hajj is a pilgrimage that goes in the pillars of Islam five pillars of
Islam to which performed at least once in a lifetime.
B.
Conditions Valid Haji
1.
Religious
2. Adult /
adolescent (not mumayyis)
3. Not
crazy / insane
4. Not
slave (independent)
C.
Requirements Mandatory Muslim Hajj
1. Muslim
(Not infidels / apostates)
2. Puberty
/ adult
3. Recover
/ understanding
4.
Independent (non-slave)
5. Able to
perform Hajj
Conditions
"Capable" in Hajj
1.
Physically and mentally healthy is not in a state of elderly, ill, disabled,
seriously ill contagious, crazy, severe stress, and so forth. Hajj should be
implemented when it is still young, healthy and agile so easy to run into the
Hajj pilgrimage and Mabrur.
2. Have
enough money for the cost of the pilgrimage (ONH) commute and has provision for
the pilgrims. Do not get stranded in Saudi Arabia because they do not have the
money anymore. If you have dependents must still be living during the
pilgrimage.
3. Security
enough for travel and perform the Hajj and his family and possessions left
behind during the pilgrimage. For women to be accompanied by a husband or a
mahram males who can be trusted.
D. Pillars
of Hajj
Pillars of
Hajj are the things that must be done in a pilgrimage that if there were not
implemented, then declared invalid alias failed Hajj, should repeat at the next
opportunity.
Ihram
2. Standing
3. Thawaf
4. sa'i
5. Tahallul
ARTICLE
The current
ban ikhram
Prohibition
during Ihram generally be divided into 5 categories:
Clothing
Perfume
Beauty
Nature
around
Intercourse
Clothing
1. Muslim
men who are on the pilgrimage is absolutely forbidden to wear sewn garments,
woven, merge, gloved and so on. For example: trousers, dresses, shirts, socks,
shoes, shoes that can be sewn shut bodies behind the toe and heel of the foot,
sewn edges towel or sarong and such related thereto.
But these
Muslim men who are on pilgrimage allowed / required to wear the following
clothing worn during the pilgrimage without dam:
Wearing
sarong sewn quilts sewn edge or the edge by not slip into the body (just made a
light blanket or mat facings only is allowed) (preferably sarong or blanket was
divorced and separated from the stitching or composite).
Wearing
seat belts, rings, watches, backpacks, bracelets and rings Haji introduction
Introduction Patients and Health Metal Bracelet (if required for the purpose of
meditation and medicine only).
Wearing
shoes that can reveal the toes are freed and has straps on the hamstrings,
which can reveal the back heel (eg wearing slippers, Japan, Hawaii slippers and
similar).
Feet with
cloth cover Ihram.
Pinning pin
on cloth ihram cloth underneath it easier just to avoid being hit people off if
(the truth can only be placed at hip level only on a reasonable number of
pins).
Bercawat
(pants in) with ihram cloth is not sewn or merging.
Wear
diapers because they want to throw himself innocent and does not apply if the
dam without burdening others and disregarded the rules of ihram.
Note: If a
Muslim man who made the pilgrimage instead of the above inadvertently or
forgotten, then he is not considered a sin and not subject Dam but he must
undress as soon as possible. But if it makes the point that sin and evil will
be charged Dam (Takhyir and Taqdir). Innocent of the deeds of the law violated
the dress in Ihram if caused by the desperate needs as well as the safety and
health such as:
Wear gloves
and knee to relieve knee pain that does not cling and stick but bears Dam.
However if it is latched in the knee sleeve is attached and therefore not
subject to Dam because it was not the kind of knee sheath sewn.
Wear shoes
on the feet healthy by balancing the body and travel is allowed but will be
charged Dam.
2. Men who
are on pilgrimage, Muslims are forbidden to cover the head by placing any cloth
or lid over the hair and scalp. Such as: skull cap, caps, turbans, scarves,
even though Ihram cloth. If done well without any essential then he sinned and
charged Dam (Takhyir and Taqdir). But should provide the following requirements
in Ihram without incurring Dam:
Using an
umbrella
Shelter
under the principal
Sheltering
under a tent
Covering
the face, this ban only applies to Muslim women who are on pilgrimage, and in
prayers. If it was done on purpose then blame and should bear Dam (Takhyir and
Taqdir). If accidentally then get off at sea level without incurring Dam and
innocent. Covering the face can only be done by a woman if she:
Want to
close defamation and want to control the circumstances of orgasm for a man who
respected to avoid falls due to the outrageous slander her beauty.
Want to
close the cavities of the mouth, ears, skin, eyes and nose in case diserangi
with dust due to noise and dust that outrageous merbahaya conceded outside
elements can bring kemudaratan suspected in the face if it were not closed as
insects and chemicals that merbahaya.
Women and
men who are on the pilgrimage was forbidden to wear gloves without special
needs who are desperate like illness at hand and others that are considered
essential requirements.
But the men
and women who put on Ihram is allowed to put his hand in a plastic bag or cloth
bag. Can also protect your hands behind scarves, scarves and fabric Ihram.
Perfume
1.Bagi or
Umrah pilgrims every Muslim (male and female) and wearing Ihram use, they are
prohibited for them to wear perfumes either in the body, hair, beard and the
like as well as food, drink or inhale into nose. However:
• Someone
who is in Ihram is allowed to use toothpaste, soap, shampoo, facial cleanser
and oil, massage oil, although it smells good. This is because the intention of
using them is to maintain the cleanliness and health. Not to berwangi spices.
But it should be noted that use of the material must not deliberately
exaggerated because if it seeks deliberately to boost the fragrant scent in the
body, then the act was considered a sin and the need to enhance Dam (Takhyir
and Taqdir). Similarly, the use of flavored drinks and food and smelling odor.
• If a
person is in a state of Ihram, thus inadvertently he was spraying perfume
(attar oil and perfume) on him or other people who have been spraying perfume
on her body intentionally or unintentionally. Then that person should remove
the effects of fragrance on her immediately. If you do not remove immediately
while already know, the act was considered a sin and should enhance Dam
(Takhyir and Taqdir).
• A person
who is kissing / kiss Hajar Aswad, be careful when kissing her so she does not
hurt because perfused by the public and it is also necessary to be careful that
the fragrance of stone Hajar Aswad was not attached to the mouth and face. This
is because Hajar Aswad often put perfume on him. When someone is sticking to
her fragrance Hajar Aswad inadvertently then he should immediately remove it.
If not, then the act was considered a sin and the need to enhance Dam (Takhyir
and Taqdir).
• If a person
is wearing purple Caponk on the state of Ihram Ihram before him, and perfumes
that still exist in ihram clothes even after his Ihram then there are two
opinions that can be followed:
According
to Al-Hone, then the act is not sinful but bears Dam.
Sharpening
Muqabil opinion, then the act is innocent and does not apply Dam, because
usually worn clothing and then removed. And this is a habit.
• Perfumes
are worn on the body (before Ihram), and then it melts as a result of the
action of perspiration. Then stick on Ihram cloth, then therefore, it can be
worn Ihram cloth back even been removed and still smelled sweet and fragrant.
The act was innocent and not subject Dam.
• Damascus
or Kelambu Temple also dauby perfume, so be careful when approaching so it does
not hurt because perfused by the public and it is also necessary to be careful
that the fragrance of Damascus was not attached to the mouth and face and body.
It is often placed incense to Damascus. When someone is sticking to her
fragrance Damascus inadvertently then he should immediately remove it. If not,
then the act was considered a sin and the need to enhance Dam (Takhyir and
Taqdir).
• Wear
sunblock UV is justified because it is intended for medical and health.
Beauty
Every
Muslim (male and female) who perform the Hajj and Umrah in the House and in the
state of Ihram is strictly prohibited detach, disconnect the dam mengetip
intentionally hair and nails. If he is still doing so, the prohibition act was
considered a sin and the need to enhance Dam (Takhyir and Taqdir). If he did
not knowingly and seek forgiveness from Allah directly, then the act is not
sinful but bears Dam (Takhyir and Taqdir).
If he or
shampooing or related thereto (such as ablution) then her hair fall out while
she does not want these things will happen (hair loss) or maybe hair of genes
rapid fall, then he does not sin, but bears Dam.
However, if
the nails or hair, body hair was falling or uprooted by himself while he did
not want it to fall then the act was innocent and not subject Dam.
Muslim
women who wear hijab all the time bathing and Ihram and he found there was hair
in a bathing (when open) then he is innocent and does not apply Dam because of
things that happened not on its own.
If he (the
assembly which was in Ihram) is a person in the situation easier for hair fall
due to disease or gene genealogies, then that person is required to shorten his
hair before he intend Ihram.
If he has
detected disease by a physician or so he needs to shave during the pilgrimage
and asked and wished for a haircut or shave the hair at the same time and
should not be missed after he has completed, then the need to do such things as
directed by a health care and her safety. Therefore, he and principal of the
execution of innocent pilgrims on pilgrimage but it is necessary for him to pay
Dam (Takhyir and Taqdir).
If the
assembly which was in Ihram it finds an exact dead skin crust leather and so on
fur / hair and he breaks it, then he is innocent and does not apply Dam because
the fur is in accordance with the skin.
Pilgrims in
Ihram is also possible to revoke his nails if he finds her nails it causes harm
to him like cloven hooves or gripping and it does not apply Dam. Must be for
him to revoke the skin of the lips, hands, feet peeling when he pronounced. And
he was not charged Dam. If your child cut finger nails are still there, then he
does not sin and not subject Dam because according to her finger nails.
Note:
Pilgrims who are on pilgrimage, also was asked to stay away from acts (such as
shampooing, scratching his head, brushed, etc.) that can cause hair, hair or
nails to fall off when he was not yet Ihram, this is for the benefit and
convenience of their kind .
Nature
around
1. It is
prohibited for any Haj and Umrah when in ihram men and women to lift, cut, tear
and cut tree branches and trees planted to live and grow in the Holy Land. This
prohibition is also not possible by any person present at the Sanctuary
(al-Haramain: Makkah, Madinah, Masyair Haram: Arafat, Muzdalifah and Mina,
Temple Mount: Jerusalem). This is because, the tree that thrives in the Holy
Land is "The trees are blessed".
2. It is
prohibited for any Haj and Umrah when in ihram men and women to hunt, shoot,
kill, killing, arrest, imprison, and fouled destroy every land animal that may
or forbidden to be eaten. This prohibition includes any kind of land animals,
birds and insects other than marine animals.
If someone
stepped on or killed animals / insects as small as a tiny black ants, grasshoppers,
and so on by mistake then he is not considered a sin, but it is necessary to
pay Dam by the insects that were deleted.
A person is
allowed to kill animals and insects that can cause harm he might suffer and
threatened kemaslihatannya and another if it continues to let the congregation
when in Ihram such as mosquitoes, snakes, scorpions and spiders. And he was not
charged Dam. But should he need only to repel insects or animals in advance if
there is the ability for him because it is better.
Intercourse
1. Perform
the narration to intercourse
Each
congregation (men and women) who in the Hajj or Umrah Ihram is forbidden to do
the narration (Start / Inception) to intercourse either in the form of words,
deeds, gestures or other services.
However, it
is not subject Dam in Ihram for those who are out of water due to Mani saw a
young woman and sex fantasy.
Husband and
wife or mahram @ stranger allowed to hold hands (not hard member) when in Ihram
with the condition that they should be in a situation where the so-called
"masyaqqah" namely: Needs with No Sense of lust (like sex).
Husband and
wife or mahram is allowed to cuddle with the aim of desperate need (not want to
have sex) and safety purposes, such as pain etc when in Ihram with the
condition that they should be in a situation where the so-called
"masyaqqah" namely: Needs with No Sense of lust (like sex) .
2. Perform
intercourse
Act of
intercourse (sex) is a strictly forbidden and can afford to spoil someone Hajj
pilgrims especially when it appears in the state of Ihram before Tahallul
Awwal. This prohibition state is in a position where:
Accidentally
together (willingly) intercourse (sex) without being forced
Know the
law to have sex when the pilgrimage is Haram
Already
Mumaiyiz (know how to differentiate good and bad deeds that begins around age 7
or 9 years and over)
When
husband and wife have been found guilty of the above practices, then it is
obligatory for them to continue with the remaining rituals of hajj has not been
implemented as perfect as possible for it to finish, and then immediately
mengqadakkan (replace back) Haji (the second time) that although it is just
Haji Circumcision (generally Hajj is performed for the second time and so on,
is that in the category of Haji Circumcision only) unless there is sickness
among them. Only the husband imposed Dam (tongue and Taadil). Both (husband and
wife) must seek forgiveness from Allah should.
However, if
they have relations berlakunaya (contiguous thereto) after intercourse damaging
Hajj for the first time, the man charged Dam (Takhyir and Taqdir) anyway. If
applicable intercourse after Tahallul Awwal but before Tahallul Thani, Hajj is
not invalidated, but the husband bears Dam (Takhyir and Taqdir) anyway.
Husband and
wife are allowed to have sex after (both types Tahallul Awwal and Tahallul
Thani) has been settled by sempurna.Namun more afdhal (better and encouraged)
to postpone the action until the completion of all peaceful and Haji activities
undertaken.
3.
Prohibition married, marry or receive representatives of marriage
All acts
marry, marry or receive representatives of marriage is prohibited when the
congregation was in a state of Ihram. In fact, the pre-wedding and post-wedding
like a spy, engagement and marriage is not valid. The ceremony also think
Haram. However, the people involved are not subject Dam.
ARTICLE
Various dam
a. Dam Hajj
rituals' and pilgrims qiran, the dam which shall be paid by the person
performing the umrah before Hajj (in the months of Hajj) or the reading
talbiyah for Hajj and Umrah. It is based on God's word, which means,
"Whoever wants to perform umrah before Hajj (in the months of Hajj), (let
his animals hadyu) are easily obtained. But if he does not find (such hadyu or
can not afford), he should fast three days during the Hajj and seven days
(again) when you return. "(Al-Baqarah: 106).
b. Dam
ransom, which is mandatory for pilgrims who poked his hair due to illness or
because of a painful hit. This refers to the word of God:
If anyone
among you sick or disturbance in his head (he has to shave), then let him
berfidyah, ie fast or bershadaqah or slaughter cattle as dam. (Al-Baqarah:
196).
c. Jaza Dam
', the dam which shall be paid by the person being pronounced when the murder hunt
on land. As for the game, then there is no penalty. (About the dam has been
discussed in several previous page).
d. Dam
Ihshar, namely dams that must be paid by pilgrims were restrained, and is
unable to complete the rituals of Hajj, because of illness, because it was
blocked by the enemy or because of other constraints. And he does not specify
requirements when starting ihramnya. It is grounded in the word of God:
If you are
prevented (by the enemy or being sick), and slaughter animals hadyu easily available.
(Al-Baqarah).
e. Dam Jima
'and which are obligated to pilgrims who deliberately with his wife in the
middle of the implementation of the pilgrimage (this has been explained).
CLOSING
Alhamdulillahirobbil to go through with
the blessing of almighty god I can finish this book is useless for the task of
Ustadz Abdul menjalalankan Ghori Spd.i (miftakhul Huda Islamic boarding
platforms).
Hopefully
this book can be useful for readers both in this world and in the hereafter,
The author
is a human being that is not infallible and therefore what if there is a
mistake I apologize of magnitude.
Assalamu'alaikum
BalasHapusKalau boleh minta translate englishnya yang mulai Kitab al-Buyu' sampai Jinayat. Jazakumullah